Tag Archives: validation

On Racism, Resistance and State Violence – A Discussion on the Politics of Greed and Hate

By N.C.T.T.-Cor-SHU

“We all agree that ‘race’ is invented, but are then required to defer to its embeddedness in the world.”-Paul Gilroy

“ ‘Racism’ is used to justify and facilitate the exploitation of peoples, and it’s based on the false belief that humanity is divided into a plurality of ‘races’ that stand in relation to each other as ‘inferior’ or ‘superior’ based on physical and/or cultural differences. There are no ‘races’ – only people(s), groups of people(s), united and distinguished by common history (social development), habits, interests etc. – sometimes we call all of this … ideology. 

To be ‘anti-racist’ is, first of all, not to hold the false belief in an alleged plurality of ‘races,’ to be ‘against racism’ is to combat all beliefs and practices that facilitate the exploitation of peoples, particularly when such exploitation is supported by the social construction of ‘race.’
 

Any attempt to destroy ‘racism’ without an explicit link to the struggle against capitalism ultimately serves only to reinforce ‘racist’ ideology and to shield capitalism from attack. On the other hand, an attempt to combat capitalism without an explicit link to anti-racist discourse and struggle allows capitalism to use belief in ‘race’ held by oppressed peoples, and appeal to the ‘racism’ of citizens of the oppressive state, thus undermining all revolutionary initiative.” – James Yaki Sayles (Meditations on Frantz Fanon’s Wretched of the Earth: New Afrikan Revolutionary Writings by James Yaki Sayles)

Greetings Brothers and Sisters,

The events taking place in Ferguson, Missouri present us with yet another opportunity to address the inhumanity of racism. But the country will again not take advantage of it because we will continue to treat this act of inhumanity as though it is an isolated incident, and not an act that flows from the very structure of the nation.

 This is a system that, over hundreds of years, has indoctrinated people (particularly “law enforcement” elements) to look at people, and based on their physical characteristics, particularly their Black skin, determine whether they represent a threat and respond accordingly. Because Afrikan, Latino and Native American men (males) have – for hundreds of years – been considered to be the enemy, the “savage,” the “worst of the worst,” there is this kill-first mentality (and anytime you fire “a hail of bullets” at a person the intent is to kill), and that intent to kill is motivated, either consciously or unconsciously by fear and/or hate!

No one wants to think that they are under the influence of patriarchal authoritarianism / White male supremacy in how we think or conduct ourselves. We have been indoctrinated to believe that it’s not the system, it was a mistake, an over-reaction on the part of the individual officer–or Klansman–and all it takes is for that individual to be fired or prosecuted and the country is satisfied…until it happens again, and again, and again! We genuinely do believe that this is not the same country as it was 30, 40 or 50 years ago and we believe this in the face of so much racist / sexist / misogynistic / homophobic / religiously intolerant / anti-poor hate!

What we are facing in this nation, as it relates to the murders of New Afrikans (Blacks) by police is simply the ongoing legacy of socio-economic relations between the White ruling class and the New Afrikan underclass, a manifestation of patriarchal authoritarian White supremacy enforcing the dictates of the race caste system in Amerika. Institutional racism is a structural component of Amerikan culture and property relations. As such it cannot be “reformed.” It is irrational to assume you can legislate away hate in a society where every institution reproduces and reinforces it in the population’s core (and developmental) psychology.

The very nature and structure of American society preserves White male supremacy and hatred of New Afrikans (Blacks), it is only that within policing this power dynamic is most visible (it is the police who in the first line of defense for the ruling class and the police have the most frequent contact with the population). This power dynamic, as it relates to policing, gives its visibility primarily to the fact that the underlying basis of power upon which White male hegemony in Amerika rests is violence. It is a power which must be seen to be effective.

As consciousness of oppression metamorphoses into resistance, no matter how minute, fleeting or legitimate that resistance may be, the response of the state’s police forces is violence–lethal force…murder. It has always been thus, from the slave catcher to the “strange fruit” of the lynching trees, from the slaughter and raiding of  rosewood, to the slaughter and siege of Ferguson–the initial, the primary, the first response of the police to New Afrikan resistance is violence.

What should disturb us is the irrationality of people and pundits who condemn resistance to such overt force; the condemnation of those who seek to exert their own coercive force to end such hate-based violence. In Ferguson there is a great deal of talk of “outside agitators” who have come in and “hijacked” the protests [for instance here on the Daily Beast, 8/19/14, and echoing here], as though, somehow, no one outside of that community has an interest in abolishing hate. Every citizen who has an interest in creating and maintaining a society/world based on equalitarian principles should converge on Ferguson, and anywhere else in which the humanity of people and the planet is under assault.

When you look at the historical record, particular forms of protests have intensified, particularly over the last 30 years, only because the system that produces the inhumanities remains in place. Even people, particularly young people, who may not be knowledgeable about the country’s history, are immediately introduced to that history. Images from Emmett Till to Trayvon Martin, and beyond, are introduced to them. They look around and see citizens, neighbors and others within their own communities and towns rushing out to buy guns, symbols of hate and destruction, instead of joining the protest in fear off those whose humanity has been assaulted. This is the most definitive proof that among large segments of the population, nothing has changed in their thinking. Even among some segments of the New Afrikan (Black) population, it is felt that the officer/the system acted appropriately -and that represents the most definitive proof that, among large sections of the population, nothing has changed.

In a clear illustration of the institutional nature of racism in Amerika, the mass media instantly sought to tacitly defend the police by professing justifications for murdering this latest New Afrikan child, Michael Brown, while condemning direct action force by protesting as “criminals,” “looters,” “outside agitators,”  [see here and a later ‘analysis’ here ] and “thugs,” [see also this news on October 2nd] “seeking to capitalize off the latesttragedy,” as opposed to the rational, although disorganized, response to some 400 years of unbroken racist violence against New Afrikans (and Native people) in Amerika.

Yet, irrationally, New Afrikans continue to refer to themselves as “Afrikan Americans”– an oxymoron which consciously ignores the fact that “Americans” had killed “Afrikans” as a practice in Amerika since 1619… And therein lies the contradiction–the psychological cleavage of the New Afrikan mind when subject to Amerikan state violence: they unconsciously do know this, and act to move against it just as one would reflexively swat at flames on one’s flesh or a stinging bee on one’s skin, you meet the pain of force with force of your own, in order to make the pain stop. 


It is an act of intelligence with intent, yet many would have us accept such patently racist violence with nothing more profound or transformative than passive pleas of “hands up-don’t shoot!” to justify such irrationality. They point to Martin Luther King, Jr. or Mahatma Gandhi’s courageous examples of nonviolent resistance, while conveniently ignoring the fact that both were killed for their efforts and their aspirations have yet to be realized. The rabid poverty, gross inequality and brutalization of women, which dominates neo-colonial Indian society is not the “independence” Brother Mahatma gave his life for and the fact that we are even having this conversation with Trayvon Martin, Michael Brown and countless others cold in the ground, is the best proof the dreamers’ dream remains Amerika’s nightmare. These mentacidal (mental suicide) contractions in social analysis render the prospect of solutions–effective solutions–all but impossible.

Many of the New Afrikans (Black), clerical,  political and community leaders we’ve heard speak thus far have, in the midst of the latest events in Ferguson called for a change in the way law enforcement officers police New Afrikan communities, in hopes of returning these state agents to their stated role of “serving and protecting” our communities. Because this starting premise is so incorrect, every other idea or effort that flows from it will prove equally flawed, a voyage into circular thought which will inevitably lead us back to the same problem repeatedly. The first thing we must understand is what the police is, and what is their purpose.

The police, at their core, are the enforcement mechanism of the state’s dictates on the populace. The state is a tool to ensure the dominance of the ruling class and its cultural imperative (capitalist White supremacy) over all other classes and cultural interests. This determines the policies’ purpose. The purpose of police in the capitalist state is to “serve and protect” the ruling class (and their constituents) while controlling, containing and repressing the remainder of the population, especially underclass and non-White communities. 

The core flaw in thinking by mainstream (state-approved) and clerical “leadership” in the New Afrikan and other concerned communities is it begins with the premise that police are in their communities to “serve and protect” them, when all objective observations and historical analyses reveal the police’s function is to control, contain and repress them… Until this is understood, accepted and acted upon, the development of viable solutions by New Afrikans to this scourge will be futile.

Consider this: within the bowels of the prison industrial complex’s Super Max (Secure Housing Unit or SHU) torture units in California, hundreds of New Afrikans have been consigned to “the hole” for the remainder of their lives (if they are not broken) for studying their culture, history, political ideas–and even current events if they are presented through a New Afrikan lens. 

In recent 128-B chronos authored by I.G.I. Officer T. Turmezei, the overly racist hostility of  the state is on full display. In the documents, the officer actually criminalizes New Afrikan cultural celebrations (like “Black August Memorial”), the terms “Black,” “Brother,” “Elder,” and “Comrade,” stating:

“[Subject] specifically identifies his B.G.F. allegiance with “Comrade,” ethnic race as Black through “Brother”… In so stating, [subject] identifies himself as a “comrade” of the B.G.F.”
He goes on to state:
“…[subject]’s B.G.F. allegiances is further supported [by]…the use of the word “elders” to identify the senior membership of the B.G.F. housed at Pelican Bay …Within the prison system a Black would not reference a White, Hispanic or other raced gang member as his “elder.” Members and associates of the B.G.F. show reverence and allegiance to senior B.G.F. membership of the B.G.F. housed at Pelican Bay State Prison.”

That the terms “brother” and “elders” is commonplace in most every underclass community, regardless of racial competition, and the term “comrade” is universally used in leftist circles of every hue and has been since the 1800’s, we can only assume he has another motivation for such baseless lies.

He goes on to criminalize progressive political parties like the B.R.L.P. (Black Riders Liberation Party), publishers like “Chicago Zine Distro” and legitimate newspapers like the “San Francisco Bay View” as “documented vehicles of dissemination for the training material and communications among members of the B.G.F. prison gang.” If this warped racist perspective was not so demonstrative of the institutional racism which is a structural aspect of the state, perhaps this officer could be laughed off as an ignorant, misinformed crackpot. However, the unfortunate truth of the matter is the one thing all of these things have in common is their connection to New Afrikan (Black) culture, thought and expression.

There are, as we speak, hundreds of crips, bloods, Muslims, Christians and non-affiliates validated as members or associates of the B.G.F. for no other reason than seeking to study, express or embrace their culture, history and political ideas. Though these New Afrikans (Blacks) have no relation to any revolutionary formation, what they do all have in common is their Black skin and their common historical experience with, and development in, capitalist Amerika. The state, unable to bring itself to just admit its hatred of New Afrikan (Black) males and their need to repress any expression or pursuit of self-realization, instead outlaws being “Black” itself–our very culture, history, expression and manner of relating to one another is reduced to a “gang” or “gang activity” and used by the state as a pretext to subject thousands of indefinite SHU torture.

Men who have no affiliation to the B.G.F. or any other progressive revolutionary formation are routinely validated and slammed in the SHU in hopes of breaking their minds. Unfortunately, reflecting many episodes in New Afrikan Liberation history, some New Afrikans (Black) prisoners who have been wrongly validated as freedom fighters have blamed not the state, but the freedom fighters for their being subjected to these torture units; a manifestation of their own under-development which unwittingly aids the state by destroying unity and promoting antagonisms between New Afrikans (Blacks)–all of whom are being subjected to the same racist repression.

Nevertheless, consciousness is directly proportional to oppression and as more of these New Afrikans (Blacks) are confronted with the intensification of these institutional racist practices, the greater their consciousness will become and lead to their turning their antagonism on their actual adversary–the authoritarian police state, as opposed to those who have spent their adult lives resisting the attacks of the capitalist order upon all New Afrikan (Black) people (and have-nots from all cultural groups).

It is possible to change all of this. People must remove, through the ballot box, on a state and federal level, those officials who support the maintaining of a system that produces, indeed encourages, hate and greed! We must replace them with officials who will not subordinate themselves to moneyed interests (who have a stake in maintaining the system that exploits humanity and the planet to enrich themselves). This is the same system that built the torture units called Supermax prisons and the same people who have amassed fortunes by creating and then exploiting human misery.

It is the institutions upon which the authoritarian state and its capitalist masters rely to maintain this hate and greed, that we must focus our efforts on transforming, until the process of progressive social change reaches its logical conclusion. This means we must act to install officials who will oppose the nature and structure of the authoritarian state, officials which will actively wage struggle against racist, sexist, classists homophobic, xenophobic, misogynistic and anti-youth thinking and practice within those institutions.

This means restructuring these offices and the electoral process itself, which has been hijacked by moneyed interests. The numeric superiority of the underclass in the context of the democratic process counter-balances, and is capable of overcoming, the moneyed interests of the ruling elite. This will require us to overcome the irrational thinking which deludes many of us into believing our interests, and the interests of the ruling class, are one and the same. Such transformative consciousness is produced only in the crucible of progressive struggle, active participation in organized efforts to eradicate the manifestations of hate and greed demonstrated in such social atrocities as the murder of Michael Brown by Ferguson police, and the criminalization of culture inherent in CDCR’s approach to New Afrikan (Black) men (and others as well) in prison today.

We must begin to view and resist these social contradictions in their interconnections. Our failure to collectively resist actually contributes to the niggerdization of every non-White cultural group by the institutional racism inherent in the authoritarian state.

The current immigration crisis is a prime example of the expansion of this hate. The state, supported by significant swathes of the population is engaged in a blatant anti-Mexican, anti-South American campaign couched in the poorly veiled auspices of “the rule of law.” Indicative of the underlying authoritarian superiority complex of the settler mentality, “Americans” in these border states are holding dehumanizing, anti-immigrant rallies and hurling racial slurs at people (many women and children) whose land the U.S. took by force and violence or which was decimated through imperialist adventures.

Where California now stands is Northern Mexico, part of the traditional home of the Mexica people. Mexicans, who were attacked and driven south by the U.S. military in Amerika’s genocidal bid to fulfill its “manifest destiny”.

In the face of such historical crimes, how then are indigenous people “illegal immigrants”? This history is still being perpetuated in today’s xenophobic venom and congressional policy intent. There is no difference in these forms of hate and the U.S. continued financial and military support for Israeli imposition of Apartheid in Palestine. There is no different in CDCR criminalizing the SF Bay View and the U.S.-backed Egyptian military junta criminalizing journalists from Al Jazeera who were objective in their reporting on the “Muslim brotherhood”. Our failure to oppose these manifestations of hate embolden those who advance these values and ensure they are preserved and reproduced in the next generation.

Based on our society’s current level of development, the only hope we have is to relentlessly struggle against these manifestations of greed and hate in every institution in society, and in so doing, allow the series of illuminations which will flow from such a process of social evolution to reach its logical conclusion: the quantitative increase in the consciousness of the people, leading to a quantitative transformation of society. It is our sincerest hope that each of you challenge yourselves to make such a commitment and join us in forging a more free and just world.

Until we win or don’t lose.

Zaharibu Dorrough, D83611, CSP-COR-SHU, 4B-1L-22, P.O. Box 3481, Corcoran, CA 93212;
Heshima Denham, J38283, CSP-COR-SHU, 4B-1L-39, P.O. Box 3481, Corcoran, CA 93212;
Kambui Robinson, C82830, CSP-COR-SHU, 4B-1L-49, P.O. Box 3481, Corcoran, CA 93212;
Jabari Scott, H30306, CCI, 4B-7C-209, P.O. Box 1906, Tehachapi CA 93581.

August-October 2014

Typed from handwritten letter by Adrian McKinney for the SF Bay View.
Edited by NCTT webmaster. Posted here on SF Bay View, Oct. 25th, 2014 

Download and Share the Zine we made from this article!

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Don’t let the torturer define torture

by Michael Zaharibu Dorrough, Oct 23rd, 2012
In: SF Bay View and California Prison Watch

In the Crawford case (In re Crawford, 206 Cal.App.4th 1259 (2012)), won by Mutope Duguma (s/n James Crawford), the three-judge appeal panel ruled unanimously that the CDCR cannot confiscate mail and claim that it contains some kind of “coded” message without proving it. It’s an important case not only because it strips the CDCR of an illegal tool that it considered important in burying people in these dungeons.

Equally important is that the judges finally had the courage to actually uphold the law for the sake of upholding the law, and there was no trade-off. There was no “I’ll do this in exchange for that,” which is pretty routine when it comes to the rights of prisoners and criminal defendants.

It really is foul and obviously so. You cannot bury thousands of human beings under conditions that amount to torture – and you cannot leave it up to the torturer to establish the criteria for what constitutes torture. They never see anything wrong with what they do even when violating the law and the humanity of people.

Correcting madness only requires courage. We are a nation governed by bullies. The judge in the Crawford decision, like Crawford himself, had courage.

Equally important is that the judges finally had the courage to actually uphold the law for the sake of upholding the law, and there was no trade-off.

You, the Bay View, your husband, the Pelican Bay representatives, the thousands who resist and supporters who have stood up and continue to stand up and really stand up against the state have courage.

We also received a copy of the latest draft – version 7.0 – of the STG (Security Threat Group, or gang) proposal, and it appears as if this will be the policy. I did not think it could get any worse.

You cannot bury thousands of human beings under conditions that amount to torture – and you cannot leave it up to the torturer to establish the criteria for what constitutes torture. They never see anything wrong with what they do even when violating the law and the humanity of people.

You can actually be given an additional SHU term for what is being called an “STG handshake.” This is the 21st century and a nation that defines itself as the greatest democracy on earth and we actually penalize citizens, put them/us in isolation for shaking someone’s hand.

This drawing by acclaimed prisoner artist Kevin “Rashid” Johnson is titled “Control Unity Torture.” The term control unit refers to the extremely restrictive solitary confinement called in California a Security Housing Unit (SHU) or Administrative Segregation Unit (ASU). U.N. torture czar Juan Mendez classifies as torture confinement in a control unit for more than 15 days. Yet the average stay in the Pelican Bay SHU is 7.5 years, 89 have been there for over 20 years and one, former Black Panther Hugo Pinell, for 42 years.

This is the best proof of how irrational the thinking is: People literally create their own reality, give it a name and then do with it as they please. There is no such thing as an “STG handshake.” There is also a provision that makes it possible for a person to be given a SHU term for “group exercise.” People are actually paid huge salaries to come up with this shit!

The sanity of these people should be called into question. The Pelican Bay representatives and SHU population are absolutely correct: This must be resisted. To not do so, particularly in the face of such disrespect, would be deplorable. It would be weak! And nothing is as pathetic as weakness.

Our hope is that we might be able to come up with something to contribute to the efforts being made by the Bay View, you and others who have been so supportive and so inspiring in the struggle. However it is that we can contribute to any of your endeavors, please don’t hesitate to let us know.

The road is long and hard and rough, but anything worth loving is worth fighting for. Take good care.

Strugglin’ with you – Michael Zaharibu Dorrough

Send our brother some love and light: Michael Dorrough, D-83611, Corcoran SHU, 4B-1L-43, P.O. Box 3481, Corcoran, CA 93212. This open letter was written to and transcribed by Kendra Castaneda, a prisoner human rights advocate whose husband, Robbie Riva, T-49359, is being tortured in segregation at Calipatria State Prison ASU.

In a personal, introductory note, Michael wrote: “Dear Kendra, Hello sis. It is my/our hope that you continue to be of sound health upon receiving this and that you will continue to maintain that magnificent fire that you possess. It is the difference between being committed to changing the inhumanities that confront us all and those who are just paying lip service to it. You could never be confused with the latter group.”

On the Ideological Persecution and Political Hypocrisy of the CA Department of Corrections (2003)

This was published in 2003, and shines a light on the unchanged and discriminating ways and reasons of “validating”   (= finding reasons for locking people up in solitary confunement without any end in sight) prisoners on the basis of political ideologies. See also this recent article on SolitaryWatch about the “validation-process”

Heshima wrote that this article was used as a pretext to keep him slammed in the solitary confinement torture unit. He asked the webmaster to post the attached “Confidential Information Disclosure Form” that shows the prison took this 2003 article published in California Prison Focus as ‘evidence’  of ‘gang activity,’ precisely what the article was refuting.

Published in: California Prison Focus Nr 18 (2003)

In the confines of the concentration camps which make up California’s Department of Corrections, those prisoners who express through word or deed any political belief or ideological standpoint divergent from what prison administrators deem the “norm” are labeled clear and present dangers to the general prison population and treated as such, despite the constitutional and regulatory safeguards against political persecution that the CDoC, as an agency of the state, claims to uphold. This pattern of hypocrisy and persecution  is responsible for the single largest population of purely political prisoners in the U.S.A., in the form of “validated” Afrikan prisoners in the state of California.

The CDoC has fully embraced and become a master of employing Amerikkka’s methodology of espousing an ideal on paper or within the confines of their regulations, but exercising a completely opposite pattern of behavior when such regulatory assurances benefit those who they categorize as  enemies such as  activists of revolutionary ideology. The California Code of Regulations, Title 15, Subsection 3004 states in part:

“…employees will not subject other persons to any form of discrimination because of race, religion, nationality … political belief…”.


The Constitution of the United States of Amerikkka, arguably one of the most perfectly written “theoretical” documents on socio-political freedom, ensures in the most elegant terms the right of every citizen, free or bond, to exercise whatever political belief he or she so wishes.

These assertions of ideological magnanimity on the part of the CDoC and its mother state are as empty and hollow as the cells here in Corcoran SHU. 

For example, on October 6, 1995 at Pelican Bay State Prison, L.L. Anderson, then a Lieutenant in ISU (now a Captain) stated the following in a validation memorandum on a prisoner whose political ideology was revolutionary in nature:

“Confidential memorandum dated 11/1/93.  
This memorandum clearly outlines subject’s affiliation with terrorist organizations (i.e. The New Afrikan Peoples Organization and the Afrikan Socialist Party) and support of a New Afrikan  Revolutionary Nationalism (N.A.R.N.). N.A.R.N. is considered synonymous with the Black  Guerilla Family ‘prison gang’ and is now accepted as a source for validation purposes.”

Incredulously, Mr. Anderson goes on to state:

“Some correspondence connects subject with individuals linked to the Weather Underground and the Nation of Islam. These two terrorist organizations are well noted for their sympathies to overthrow the government.”

I’m sure the hundreds of thousands of Afrikans in Amerikkka and abroad who subscribe to the political ideology of New Afrikan Revolutionary Nationalism, Maoism-Leninism-Marxism, and Scientific Socialism, as well as the millions of Muslims who adhere to the religious doctrine of the Nation of Islam will and do take offense to L.L. Anderson, and the CDoC relegating their beliefs and faith to “prison gangs” and “terrorist groups”, not to mention the total disregard for their own regulations and the guarantees set forth in the Constitution of the United States of Amerikkka. 

This example of hypocrisy is not the exception, but the rule when dealing with progressive elements in the prison population.

I myself was validated as a member of the so-called “Prison Gang/Terrorist Group”, the Black Guerilla Family at High Desert State Prison in August of 2001 in perhaps one of the most ridiculous examples of fabrication of evidence and misrepresentation of facts in the history of the validation process.

Nonetheless, the primary content and theme of this ridiculous validation packet was my affiliation with, and belief in, New Afrikan Revolutionary Nationalism, Scientific Socialism, and my assertion of the inherent behavioral obligation to righteousness and egalitarian mores. Not a single document, or piece of paper, even those I.G.I. Correctional Officer D.D. Shaver fabricated, made a single reference or allusion to the BGF or any other organizations in particular-but as L.L. Anderson stated back in 1995, 

“…New Afrikan Revolutionary Nationalism is considered synonymous now with … prison gang(s)…”.
It is my contention that the reality of political freedom and the right to exercise such does not extend to those whose freedom has been abrogated by the legal farces men call “courts of law”.


Despite the obvious hypocrisy of the CDoC and its insistence on persecuting New Afrikan Revolutionary Nationalists, I’m not naïve enough to react emotionally to this phenomena, quite the contrary, I approach virtually everything with cold objectivity and analytical emotional detachment and therefore can understand intellectually why the state fears us so. 

As an ideological system, New Afrikan Revolutionary Nationalist and Scientific Socialism is in diametric opposition to the actual “penological interests” of the CDoC which is the genocide of Afrikan and Latino males in this state. In order to justify the existence and prevalence of the prison industrial complex as a societal necessity here in California, the state must relegate the proponents of Nationalism/ Socialism/ Egalitarianism within the concentration camp environment to the status of “criminal”, “terrorist”, or “gang member” in order to neutralize the organizing and psychological liberating effect the proponents of such have on the masses of otherwise uninitiated prisoners who find themselves, more often that not, in the clutches of the Department due primarily to the socio-economic disenfranchisement, behavioral modification, and educational/employment disparities based on race which are systemic built-in mechanisms for the Amerikkkan social infrastructure. The entire so-called criminal justice system and the prison-industrial complex it serves, is not a solution to the ills of society and I  challenge any objective analyst to state its aims are “justice”.

This entire machine is nothing more than a mechanism to “legitimately” exterminate a specific portion of this Nation’s population, particularly Afrikans and Aztecs, but first creating the social conditions which offer no other viable choice to meet the basic needs save the transgression of countless laws, then ensure the conviction and lengthy incarceration of those who do transgress, ending in the doom of the strongest aspects of the non-white male population, and all in the name of the law.

Allowing the purveyors of revolution in the concentration camp environment, the political freedoms guaranteed under the U.S. Constitution and the California Code of Regulations, would be in effect allowing the prisons of California to become revolutionary universities.

Men who entered these pits of perdition, instead of becoming more savage and inhumane would be truly rehabilitated in the sense that the former capitalist-criminal ideals, which lead them to prison in the first place would be replaced by egalitarian mores, and the state would be release true democratic idealist and scientific socialists into the uninformed chaos of mainstream society where they will educate and influence the poor, oppressed masses to a truth that would mean an end to the capitalist ideal and the reality of the system of white supremacy.

This is something the current system of power is not prepared to do. One must concede, from a purely intellectual and objective point of view, were I a “Babylonian”, I would do whatever necessary to maintain my position of power as well, including crushing the rights of my incarcerated citizens and throwing those who would expose me for the charlatan and fascist that I am in the deepest, darkest, dankest cell I could find.

Here in California, these cells are called Corcoran and Pelican Bay SHU. For this reason, those who embrace the ideology of social change should be aware of the fact that the second you are identified as such you will be persecuted in the California Department of Corrections.

In fact, if you take up the mantle of the revolutionary activist, and you fear or feel you could not withstand the full force of the state brought to bear on you in the most hospitable ways-perhaps you should not embrace revolution. I have stated many times before that the most difficult occupations on the face of the Earth is that of the professional revolutionary. You must be a historian, sociologist, and intelligence officer, detective, psychologist, counselor, military strategist, and warrior.

You must above all love the people, and do all of this while attempting to conceal what you are in plain sight of an enemy who would love nothing more than to throw you in a SHU cell for the rest of your life. George Lester Jackson stated in his sage masterwork, Blood in My Eye, that “…revolution is a war for the minds of the masses”, and it is my contention that the only thing that separates the makers of history for those whose histories are made for them, is the power to alter their environments, the power of change. 

That power, ladies and gentlemen, is nothing more or less the power of information. Revolutionaries educate the masses, but it is virtually impossible to do so in the concentration camp environment, while living according to the ethical and behavioral precepts you are espousing, and not eventually be compromised. No matter how progressive the results engendered by revolutionary agent in any particular prison sector, for or against prison administrators; no matter how righteous the aims or outcome of such activism-it will be deemed a threat, and the proponents of change will be attacked and relegated to the harshest, most isolated conditions these “people” can concoct. This is merely the reality of the situation, and must be addressed as such. The political (and all too often actual) survival of revolutionary activists within the concentration camp environment depends solely on one’s ability to remain clandestine.

The CDoC’s hypocrisy, and the states support thereof, should be viewed by all revolutionary activists and proponents of human rights, as verification of the righteousness of our cause and should serve as a motivational factor for true commitment.

Oh yes, if you believe in New Afrikan Revolutionary Nationalism, Scientific Socialism, or a plethora of other progressive political beliefs, and you find yourself in a California prison, you will be persecuted for your belief. But this does not negate the fact that it is your human, Constitutional and regulatory right. The level of persecution you sustain for exercising this right will vary from individual to individual, but it will be directly proportional to the effectiveness of your influence on the people and the social conditions you find yourself in.

Nonetheless, in the final analysis no level of persecution or obvious hypocrisy will alter the truth, and the truth of the matter is those who prescribe to such political beliefs as New Afrikan Revolutionary Nationalism, are not members of a “prison gang”, nor are they “terrorists”, they are fearless men and/or women who call the oppressor an oppressor, and are prepared to do whatever is necessary, including enduring persecution, to alter that reality. I state, without apology, that if we apply the CDoC’s description, the BGF are not a “prison gang” or “terrorist group”, these brothers are a revolutionary organization no different, or less legitimate than the Afrikan Peoples’ Socialist Party, the New Afrikan Peoples’ Organization, of the Revolutionary Communist Party, and I’m sure they, like all other progressive organizations do not see the future of the world through the prism of Amerikkkan geopolitical interests, and thus by the CDoC’s definition, are a threat to those interests.

Yet under the rubric of Amerikkkan psychology, Israel, a state that bombed Palestinians out of their homes to create this nation-state after W.W.II is an ally-Nation, and the Palestinian people who resist with force the apartheid-like conditions, they are forced to live under are “terrorists” and “extremist”. In fact, any organization, group, state, or nation opposed to Amerikkka and its interests are labeled “criminals”, “gangs” or “terrorists”. Namibian foreign minister Theo-Ben Gurirab, a leading office of the Afrikan Union, while at a recent summit of the Commonwealth Heads of Government in Coolum, Australia stated: “We think the…definition of terrorism is built only around enemies of the U.S….” [see: http://www.csmonitor.com/2002/0320/p09s01-woaf.html], and I must not only agree, but raise my fist in solidarity with every other Afrikan prisoner “validated”, and serving and indeterminate SHU term in the state of California in declaring to the world-we are living examples of this reality; that even in the confines of prison, we are hunted down, rounded up, and buried under the penitentiary.

However, what is more important and vital to this discussion, and what I wish to share with every reader of this beautiful publication, is: sacrifice is the basis of all struggle and no level of persecution or hypocrisy will deter the truly committed from serving the people, the party, and the revolution-this is my human right-and yours as well-exercise it…think on these things, they are cause for great meditation.

          Heshima DenhamOriginal: http://www.karnataka.prisons.org/documents/cpf18.pdf

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