On the Correlation Between the Willie Lynch Method and the Debriefing Process

This is a Zine or Pamphlet written by J. Heshima Denham, a member of the N.C.T.T.-Cor-SHU, in 2005. It was also published in: Prison Art Newsletter  Vol, 5 (2005) nr 5 (where we found it, link is gone).

See also the Freedom Archives for the whole PDF: http://freedomarchives.org/Documents/Finder/DOC510_scans/Torture/510.correlation.lynch.debriefing.pdf

By J. Heshima Denham, with an introduction by Ed Mead

The cause of progressive social change is the guiding ideological force behind the Party’s works, policies, and programs and it’s in fact the very reason for its existence.

For purposes of this essay, “The Party”, encompasses all imprisoned revolutionaries, including all politically aligned units and organizations, as well as individual revolutionary activists. Yet, in recent decades, the Party’s functional ability and influence have been drastically curtailed due primarily to its leadership’s inability to truly trust the functional apparatus of the Party’s membership following devastating instances of betrayal and compromisation by Party personnel who have “debriefed.”

Debriefing  is a process which entails revealing Party and operational secrets, doctrine, self-incrimination, and the implication of other Party personnel in revolutionary activity. It is the contention of this piece that the origins of this functional blight on our glorious Party lie in the Willie Lynch Method of slave making—man breaking; and it is the correlation between the William Lynch Method and the debriefing process which is the single most insidious evil plaguing the Party’s functional ability.

Throughout the history of New Afrikaans resistance to slavery, cultural annihilation, brutality, racism, and second class citizenship there has also existed a seldom spoken about, but all too often attested to, Legacy of Mistrust amongst the truly committed elements carrying forth that resistance.

Following many decades of retribution, escape, sabotage, and outright rebellion by Afrikaans slaves in the New World, many white slave owners sought to develop methods of control to secure their economic interests in those slaves. This delving into the process of psychologically bonding and bowing a people to the yoke of servitude reached its loathsome heights in 1712 with the William Lynch Method of slave control. The Willie Lynch Method of slave making and man breaking is perhaps the greatest psychological bane to the cause of revolution that has ever plagued the New Afrikaans collective.

The great abolitionist Frederick Douglas observed of this phenomena: “conscious of the injustice and wrong they were every hour perpetuating and knowing what they themselves would do were they the victims of such wrongs, they were constantly looking for the first signs of the dreaded retribution. They watched therefore, with skilled and practiced eyes, and learned to read, with great accuracy, the state of mind and heart of the slave, through his sable face. Unusual sobriety, apparent abstraction, sullenness, and indifference—indeed, any mood out of the common way afforded grounds for suspicion and inquiry.”

The William Lynch Method was developed specifically to thwart that “dreaded retribution” before it was ever allowed to blossom into the fertile hearts and minds of the oppressed by thoroughly stamping out the DESIRE for such retribution, let alone the cognitive and emotive faculties to carry it out. As stated by Willie Lynch himself: “I have a full proof method of controlling … slaves. I guarantee that if installed correctly it will control the slaves for at least 300 years … I have outlined a number of differences among the slaves and I take these differences and make them bigger. I use fear, distrust, and envy for control purposes.”

No self-respecting professional revolutionary or political historian can deny the fact that the bane of every major revolutionary political movement by Afrikans in Amerikkka has been to a greater or lesser degree hampered, halted, or destroyed by fear amongst the uncommitted, distrust by one faction of another, or envy of this leader or group by another or its own subordinates.

The historic examples of this methods effect on Afrikan Revolutionary Movements in this nation are legion, but I will attempt to shed light on a few of the more glaring examples in hopes that you will grasp the crux of this new perspective on an old problem. Nat Turner, himself a chattel slave, led a successful rebellion that had the potential to become a much larger resistance movement had slaves from the Jones plantation not taken up arms against Nat and his forces in defense of their “master.” These slaves feared freedom and retribution, more than harsh bondage and the whip: they trusted the man who beat and humiliated them, while distrusting a fellow slave come to free them. Willie Lynch’s admonition that, “you must also have your white servants and overseers distrust all Blacks, but it is necessary that your slaves trust and depend on us.

They must love, respect, and trust only us…” Each time I examine the failure of Turners slave rebellion, these words ring tauntingly through my mind.

Denmark Vesey, in 1800, developed a plan to seize a military outpost / port town in Charlotte, North Carolina but was betrayed by one of his own lieutenants who, it is said, did not appreciate the “lofty manner in which Denmark Vesey spoke down to him.” Discovering the enormity of the conspiracy, and the alarming certainty of its success, Denmark Versey and 16 of his inner circle where discovered and summarily hanged without getting off a single shot.

In the early 1900s through the 1920s Marcus Garvey, and his United Negro Improvement  Association, were one of the most dynamic forces in the cause of Pan-Afrikan Liberation and self-determination the world has ever known. With his rousing oratory and the comparative success of his Black Star Line, Garvey sparked the imaginations, stirred the spirits, and raised the hopes of countless millions of Afrikans the world over. However, it was primarily the relentless attacks of W.E.B. DuBoise and his NAACP which led to the Federal investigations that resulted in the Honorable Marcus Garvey’s incarceration, disgrace, and failure. This, of course, coupled with the embezzlement of hundreds of thousands of dollars (unbeknown to Garvey) by his own accountants, tolled the death knoll of perhaps the greatest Black Power movement of the 20th Century. Garvey was the victim of DuBoises’ envy, and an inability to trust his own financial agents.

However, it was the launching of the FBI’s Counter Intelligence Program (COINTEL PRO), and CDC’s accompanying validation and debriefing process which first staggered, then stalled, the Black Liberation Movement of the 60s and 70s and now decay the Party and its revolutionary apparatus under an insidious mold of mistrust. As revolutionary activists and political dissidents were arrested, imprisoned, and maltreated in the sweep of COINTELPRO, some uncommitted elements rather than make the necessary sacrifices for the cause, chose instead to compromise Party and organizational secrets. Not only becoming informants, but giving the tools of reaction the necessary ability to infiltrate the Party and other progressive organizations.

This process, coined “debriefing” by FBI handlers, became the crux of mistrust and rifts, not only amongst the various progressive political organizations but within the Party itself. Some claim such functional mistrust was the reason comrade Jonathan Jackson failed to have the necessary operational support present, allegedly promised by other Party personnel, which resulted in the death of this beautiful warrior and five other comrades that fateful day at the Marin County courthouse. Others contend this is also the reason comrade Fred Hamptons’ security detachment was conspicuously absent the morning he was assassinated. 

With so much “rattery” and betrayal occurring, no one knew who could or could not be trusted. In the wake of the Black Liberation Movement, and on through the transition to the New Afrikan Revolutionary Nationalist Movement, as more of the Party’s functional apparatus in California was imprisoned and they turned to  revolutionizing the criminal mentalities of those Afrikans who also found themselves in the concentration camp environment—seeing the success the Party was having—the California Department of Corrections turned to the same, seemingly effective tool as the FBI began, first validating progressives and revolutionary activists, and then offering them the option of debriefing—of further compromising the Party in return for their freedom and a role as a continuing informant.

Naturally, with the William Lynch Method still prevalent in the psyche of the uncommitted, they were successful in penetrating Party security with the aid of those willing to comprise their principles for a cell in a different party of the concentration camp. This was the beginning of mistrust in the imprisoned Party.

There exists a direct link between the William Lynch Method and mistrust in the Party, so profound, that it is eroding our functional ability as surely as the Colorado River continues to carve away at the Grand Canyon.

It is my contention that the origins of uncommitted personnel and their subsequent actions (such as debriefing and informing) lay in the unevolved slave mentalities they yet possess despite their political indoctrination. If one ever wishes to find the origins of his circumstances and reality he need search nor further than his own thoughts.

Our thoughts dictate our actions; our actions dictate our circumstances; our circumstances dictate our reality. If we could bring forth the collective uncommitted elements who have compromised the Party from its inception on, and analyze their psychology individually, we would invariably discover that they each, to a greater or lesser degree, still cling to ideas and behaviors reminiscent of the slave mentality. Liberal sentimentalities; envy and back biting of the truly committed; a willingness to still engage in unethical or criminal activity; intransigence; trepidation or outright cowardice in the face of sacrifice; ignorance; greed; selfishness; all remnants of the slave mentality, all the fruit of the Willie Lynch Method. Such Party personnel were never truly committed to the cause nor the Party, only to what they themselves could wrest from the People, Party and Revolution.

It is within our inability to foster ‘Internal Revolution’ (that process by which one’s psychology and very being are changed) first, in all Party personnel prior to their indoctrination where lies the reason these uncommitted elements have even been able to infiltrate our ranks. What must be understood is not that uncommitted elements exist in the Party, but why they are uncommitted elements; and the answer is because their minds have yet to be liberated. They are still for all intents and purposes slaves; and thus their actions are those of slaves.

As William Lynch states …”I shall assure you that distrust is stronger than trust, and envy is stronger than adulation, respect or admiration. The Black slave after receiving this indoctrination shall carry on and will become self-refueling and self-generating for hundreds of years, maybe thousands.”

These words are an ominous portent comrades, 287 years later and the slave mentality still plagues us and our efforts at collective liberation. But what is more damaging to the functional apparatus of the Party, the truly committed, is not merely the presence of the uncommitted in our ranks, it is CDC’s ability to sew dissension and mistrust within our functional ranks through the debriefing process.

The manner in which they accomplish this end is two-fold, and I will attempt to illustrate those with correlates from the Willie Lynch Method in hopes they illuminate my points more vividly, though macabely. In the Willie Lynch Method of slave breaking the Afrikan female is made to watch the strongest, most rebellious male beaten to bloody ribbons, tied between two horses, tarred, feathered, and set on fire before the two horses tear him apart. As Willie Lynch states: “the next step is to…beat the remaining (slave) male to the point of death in front of the female and the infant… We have (now) reversed the relationships. In her natural uncivilized state she would have a strong dependency on the… (slave) male, and would have a limited protective tendency toward her independent male offspring, and would raise females…to be dependent like her… we reverse nature by burning and pulling one… apart… and whipping the other to the point of death—all in her presence. By being left alone, unprotected … the ordeal caused her to move from her psychological dependent state to a frozen independent state…what have you got? You’ve got the (slave) woman out front and the (slave) man behind and scared. This is a perfect situation for sound sleep and economics.”

Similarly, after witnessing supposedly solid comrades, debriefing and informing and in many instances being debriefed and informed on, truly committed personnel begin (and understandably so) to mistrust all Party personnel to a greater of lesser degree, who aren’t in their similar set of circumstances and standing firm. They are thrust into a quasi “frozen independent state”, fiercely guarding those few Party secrets and resources from all but a few, because they feel they can no longer depend on those who haven’t “gone bad yet.”

This is a perfect situation to ensure the political progress and operational range of the Party is curtailed by the Party itself. And as Willie Lynch states, “Before the breaking process, we had to be alertly on guard at all times. Now we can sleep soundly, for out of frozen fear, his woman stands guard for us. He can not get past her early infant slave molding process. He is (now) a good tool…”; and comrades, unfortunately this too is relatively true—before the inception of the debriefing process the forces of reaction “had to be alertly on guard at all times”, now they sleep soundly because we stand guard for them against our own great potential.

And comrades, potential unused is as good as having none at all. If you don’t use it, you lose it.

The second is even more insidious, because it is more self-destructive than it is passively degrading. In our attempts to weed out uncommitted and philistine elements from our functional ranks, truly committed personnel are finding any fault, even those perceived and not necessarily existent, within other truly committed personnel resulting in further fear and mistrust.

A subtle, but constant organizational self-mutilation is occurring within our ranks; like a rabid dog which gnaws off his own foot in an attempt to separate the infection from his healthy form, yet only serving to increase his injury. And here in lies another correlate from our nemesis Willie Lynch, as he states:

“Don’t forget you must pitch the old Black male vs. the young Black male, and the young…vs. the old… you must use the dark skin slaves vs. the light skinned slaves… and the female vs. the male… if used intensely… the slaves themselves will remain perpetually distrustful…” 

Though the Parties’ own internal rivalries often flow along the lines of young or new comrades vs. old or veteran comrades; differing ideological branches; different sectors; and conflicting personalities, the correlate is none the less relevant. It is the ever present specter of the debriefer, the rat, the  betrayer which causes us to seize on the most minor or middling infraction and raise them to the level of major breaches in Party discipline, protocol, or procedure. Even I have found myself in an instance, too quick to condemn another comrade to the ranks of phillistia and uncommittedness; and I berated myself and asked the forgiveness of the comrade in question and the Party as a whole for such rashness in the throes of my zeal because, most importantly, it was wrong. I see in it, not the vigilance of the truly committed to Party security, but instead the subtle influence of our enemies in their attempts to foster dissention in our ranks. I say thee nay, comrades! We can not allow them to manipulate us into slowly devouring ourselves. Strict adherence to doctrine, discipline, and security are paramount, but this descent into organizational mutilation and mistrust of Party personnel is nothing less than slow suicide for our glorious Party and the Cause of Revolution as a whole.

The effects of this mistrust are crippling not only the Party’s ability to function, but our ability to evolve, grow, and develop. The primary purpose of all professional revolutionaries is fighting to build the Party, but I have seen firsthand comrades, this is a fight we are losing. Our ranks are dwindling. Though the masses cry out for progressive leadership there are too few truly committed, or even willing voices to answer. I have traveled the State of California for the last year, and what I have witnessed is truly disturbing. The Party’sinfluence, once deep rooted and far reaching, is now virtually symbolic alone. Though always assuming a leadership role, and gaining deference from the various Afrikan tribes, units, and organizations I encountered—that deference is almost that which is rendered to an honored elder who’s day has passed. When speaking of the Party, though with the utmost respect and admiration, the masses speak, as if referring to a great and awe inspiring warrior who fought valiantly to the death, but is dead none the less. There are those who actually believe the Party no more! This alone should alarm the entire New Afrikaans Revolutionary Nationalist Movement, all those who love freedom, justice, and equality, and most of all, every Party member alive, man and woman. Is our strategic and tactical expertise so flawed that we can not evolve to the point where we can balance Party security with our need to grow and our ability to influence the People? I know this is not true, because I know this Party—I know my comrades—and our ranks boast some of the greatest social, political, military, economic, and cultural minds of our time, so I can only conclude that it is this insidious phenomena of perpetual mistrust which is crippling our personnel, crippling our Party, crippling our cause.

Revolution, radical progressive social change, is illegal in the oppressor nation in which it takes place; therefore imprisoned Party members are a natural outgrowth of pursuing the cause of righteousness in this Evil Empire. But for the truly committed revolutionary agent, imprisonment does not stop the forward progression of the Cause; and so the forces of reaction developed “validation” and adopted the debriefing process and its Willie Lynch Method correlations have served to do great damage to the Party’s functional ability, thus gravely harming the Cause, weakening its proponents, and degrading the Revolution.

If the Party is to continue to exist as an organizational entity and more importantly if The Cause is to continue to be carried forth, the party must resist and overcome this phenomenon.

When a thing’s small, at its beginnings, it is easily uprooted or destroyed… A seed is much more easily uprooted than a tree. But this evil that plagues us is centuries old; a gnarled tree with thick canopy, many branches, and deep roots—but if we are to remove this “tree” so the “sun” of organizational success can reach us again—we must wrest this vile tree up by its roots, we must strike at its origins. Acknowledging the William Lynch Method as the true origins of the debriefing process is the key to halting its affects upon imprisoned revolutionaries. By being aware of the subtle psychological effects of the William Lynch Method that vibrate through the undercurrents of the decisions being made by imprisoned revolutionaries which are hampering our collective efforts, we can begin to devise and implement successful psychological counter measures and operational procedures which will forestall this vile evils’ effects on our Cause and finally sever this centuries-long link with the slave mentality.

We are aware, painfully so, of the myriad methods that Willie Lynch, those who employed his methods, and now the Department of Corrections have used over these many years to destroy the trust, unity, cohesiveness, and influence by which we depend on to carry forth the works, policies, and programs of the People, Party, and Revolution. Therefore we must make ourselves equally, no, more intimately familiar with those methods which will not only counter their effects but give the imprisoned revolutionary the means by which to evolve to a new and higher level of operational sophistication.

Primary among these is, and always will be, the insurance that those who claim allegiance to the Revolutionary Cause and expect to serve the people in any organized capacity must have first undergone internal Revolution before they are initiated into the secrets of the professional revolutionary Party. Internal Revolution is the process by which an individual’s psychology is so drastically changed in the direction of righteousness, progression, and willingness to sacrifice for that progress toward what is right, that he is virtually a new being. Internal Revolution is the only reliable path to true commitment, and only truly committed elements can be unfailingly relied upon to be free of the Willie Lynch Methods affects or its correlates, no matter the form they may manifest themselves (threat of validation, fear of debriefing, etc.). Lip service is one thing, but the truly committed will reveal themselves by their day to day actions and can be tested reliably in the service of the Cause. This, our ability to develop truly committed elements is the single greatest weapon we have against the debriefing process, it’s Willie Lynch correlates, and any other sinister machinations the enemies of the masses can and will throw at us.

I’m sure none would disagree with me when I say security is the preeminent concern in any clandestine political movement; and I can say with equal alacrity that it has been our strict adherence to this dictate which has been the crux of some of our own self-immolating decisions. Our fear of compromisation has bred an almost paranoid distrust amongst those in positions of responsibility and trust within our various units and organizations, of their own membership at large: and this is understandable. I myself have been informed on while promoting revolutionary sentiments and socialist mores, I myself have been validated, and uncommitted elements have compromised me in their debriefing processes. Instances of such betrayal are legion. 

But instead of succumbing to my own innate desire to put everyone in the “suspect” category, it made me more determined to build trustworthy personnel wherever I encountered revolutionary minded men and women. This is real simple: the Party must trust its membership, despite this phenomenon… or die. We must adapt already existing procedures and protocols to deal with our enemies’ evolution in intelligence capability, and develop new ones to account for future breaches in our operational security. There have been instances where legitimate revolutionary functionaries have reached out for logistical, tactical, or operational assistance from those in positions of responsibility and trust, and received only silence in reply, dooming potentially beautiful operations or sinking progressive programs by cutting their own personnel off from the well spring of functional capability. It’s killing us…slowly… but as surely as malignant cancer. But unlike cancer, there will be no outside intervention, no group of concerned individuals  to treat our organizational ills; the cure will come from one place and one place alone: ourselves.

Only we can take the necessary steps to place our functional personnel in a psychological and operational position where they all can feel comfortable trusting one another, of depending on one another, of having faith in each other and thus our cause.

Only we can wield our potential as it was meant to be wielded, and be confident that we can be relatively safe doing so. Only we can identify, develop, and encourage Internal Revolution in others, thus forging truly committed personnel. Only we can stamp out the fear, mistrust, and pettiness plaguing the imprisoned revolutionary collective. Only we can bury Willie Lynch’s vile influence, which yet haunts us like a ghost, in the impenetrable tomb of our own determination. Let us be about the business of doing so. Let us say to the forces of reaction: “Bring on your lies and false labels; bring on your SHU cells and torture; bring on your rats and informers, for we shall never surrender, never give up, never submit, never give in… and in the end we shall win.” Solidarity to all those who love freedom and fear only failure. Think on these things, they are cause for great meditation.

Prison Art Newsletter vol 5 nr 5 (2005)

And:

http://freedomarchives.org/Documents/Finder/DOC510_scans/Torture/510.correlation.lynch.debriefing.pdf

A day in the life of an imprisoned revolutionary

by J. Heshima Denham
In: SF Bay View, May 8th 2012

“The purpose of the … control unit is to control revolutionary attitudes in the prison system and in the society at large.” – Former Marion Supermax Prison Warden Ralph Aron

“In several instances (the control unit) has been used to silence religious leaders. It has been used to silence economic and philosophical dissidents.” – Federal Judge James Foreman, U.S. District Court, East St. Louis, Illinois, 1980

“This type of struggle gives us the opportunity to become revolutionaries, the highest form of the human species, and it also allows us to emerge fully as men; those who are unable to achieve either of those two states should say so now and abandon the struggle.” – Che Guevara, Bolivia, 1967

Heshima wrote on the back of this photo – a rarity, as prisoners in isolation often go decades without being photographed: “This photo was taken a few days after the first hunger strike ended (last July). I was only 178 pounds; I’d lost 42 pounds.”

Greetings, brothers and sisters. Perpetual existence in the sensory deprivation torture units of Amerika, like any form of socio-political violence, is virtually impossible to understand if you’ve not personally experienced it or some other form of coercive force over a prolonged period. Though the human imagination is infinitely capable of conjuring fantasies of such horrors, what appears equally shocking to many is how can some not only resist such systematic psychological torture, but actually improve themselves under such conditions of extreme duress.

Ironically, the answer lies in the motivation of the torture itself. The origin of our resistance lies in the very nature of the core contradictions of capitalist society in conflict with the advanced elements of its most oppressed strata: the bourgeois state’s attempt to stamp out revolutionary sentiment amongst the lumpen-proletariat in hopes of maintaining and expanding its reactionary character, in contrast with the struggle of political and politicized prisoners to raise the consciousness and revolutionary character of the entire underclass, all while resisting the fascist state’s attempts to silence our dissent, crush our will to struggle and foment defection.

We have consistently sought to expose the objective reality of our collective exploitation, of what society’s ills are, their origins in the arrangement of the productive system, and how to change them in the interests of the vast majority of the world’s people. We have consistently been tossed in control units for doing so.

Prison is a socially hostile microcosm of society at large.

Prison is a socially hostile microcosm of society at large. The same structures and relationships – political, social and economic – that make up U.S. society are reflected on any prison yard, stripped of the pretense of patriotism and unity. Those social forces who dictate society’s guidelines – i.e., the ruling class, bourgeois state, the 1 percent etc. – have ensured “the rule of law” is structured to sanction those who would disturb the maintenance of the core contradictions upon which capitalist society is based – i.e., social production leading to private appropriation, the economic class structure, the race card system etc.

Should critics or dissenters rock the boat too far outside the bourgeois prescribed course, they invariably find themselves ostracized or imprisoned. Once in prison nothing is different. Abuses of imprisoned revolutionaries dates back centuries in the U.S. The legacies of John Brown, Eugene V. Debs, Melvin B. Tolsen, Clifford James, W.L. Nolan and George L. Jackson continue today in the indefinite sensory deprivation isolation of Leonard Peltier, P. Sangu Jones, Mumia Abu Jamal, Sondai Ellis, Zaharibu Dorrough, Sitawa Dewberry, Jarvis Masters, D. Mutope Crawford, L. Powell, Wembe Johnson, F.Y. Carter and so many more principled servants of the people and champions of humanity, all daily subjected to indefinite psychological torture solely because they will never renounce the struggle against the oppression of man by man … and neither will I. I am a product of this unbroken legacy of revolutionary thought, action and eternal commitment and have shared the same torturous fate for 12 years, and will continue to do so until we win or don’t lose, until victory or death.

But I’ve been asked, “What is it really like, a day in your life?” We share a functional collective consciousness, so sharing a single day from my life should give you a glimpse into the “lives” – the existence – of all these examples of humanity’s most noble spirit: the revolutionary in perpetual resistance to indefinite torture.

I’ve been asked, “What is it really like, a day in your life?” We share a functional collective consciousness, so sharing a single day from my life should give you a glimpse into the “lives” – the existence – of all these examples of humanity’s most noble spirit: the revolutionary in perpetual resistance to indefinite torture.

I wake to darkness and cold. It’s 4:30 a.m. and I’m in my small cell in Corcoran SHU (Security Housing Unit). I turn my head slightly to see the photos of my children and grandson on my wall and close my eyes to thank the creator for giving me another day of life in which to make some contribution to the cause of freedom, justice, equality and human rights. I ask that my comrades, my children and my siblings be watched over, their health preserved.

I then open my eyes and rise. It’s particularly cold this morning as I lace up my shoes, fold my linen, and roll my mattress back. After attending to my morning ablutions, clean the sink and sweep my floor, I turn on my TV to the news and enjoy a cup of coffee in preparation for my routine.

I have to be extra careful as I change the channel since the last power surge fried my TV cord and if I move my TV it’ll blow out again. The c/o (correctional officer) walks past flashing his light into my cell. I have the cell light that glares 24/7 blocked using a piece of string and sheet so I can stave off the migraines that accompany the constant illumination we endure daily.

I watch the various stories engaging bourgeois state-controlled media today: Multinational and domestic corporations, sitting on trillions in cash reserves, are refusing to hire because they claim a combination of “regulatory uncertainty and adverse consumer sentiment” has them sitting on the sidelines of the labor market. I see through this blatant gambit to manipulate the working class into opposing greater financial regulation and health care reform in seconds.

In an economy fueled by consumption, which is directly proportional to wage labor payrolls, corporations are intentionally prolonging the depressed economic cycle by not hiring, thus creating a self-fulfilling prophesy of reduced consumption creating the perception amongst the exploited workers that re-establishing the deregulated free market – which is what caused this current recessionary-recovery cycle – and repealing the petty bourgeois policies of the Obama administration in favor of more industrial bourgeois policies that are championed by Republicans is their only course to broader employment.

I shake my head in a combination of pity, anger and disgust as I hear these deluded patsies parroting the ideas of the ruling class as they languish “trapped in the matrix,” their desperate conditions blinding them to their own interests. They continue to grasp and flail ineffectually to realize their immediate interests, seemingly oblivious to any conscious aspirations of changing the system itself, of seizing power and structuring society so the ownership of the means of production and distribution actually reflects the reality of social production and human need.

I immediately berate myself for the direction of my frustrated thought: I remind myself, as I rise and begin my warm-up routine of jumping jacks, that it’s not the people’s fault when the revolution fails; it is the fault of the vanguard party, our fault … MY fault. I/we must redouble my/our efforts, I think. We must combine our ideas, analyses and efforts in a more effective and efficient form to get our words heard, these ideas understood, these theories tested in the vital arena of social practice.

It’s not the people’s fault when the revolution fails; it is the fault of the vanguard party, our fault … MY fault. We must combine our ideas, analyses and efforts in a more effective and efficient form to get our words heard.

I did weight work yesterday, filling my laundry bag with stacks of transcripts and old magazines, then lashing them down with pieces of sheet and string to make a weight bag. So today I’ll do circuit training. I settle on 10 circuits of five exercises: 50 pushups, 40 crunches, 50 split-lunges, 20 dips (between the dunks) and 50 three-count squats.

The pain in my right side, which has been there since the first hunger strike, is like a piece of shrapnel in my side and by the sixth circuit I’m feeling my age, my body wanting to quit. “No one’s here but me,” I think. “I’m sweating, I’ve pushed my body, why continue to endure this pain?” Almost instantly a more insistent voice answers: “What if you were in the field of battle and the lives of your comrades and the people depended on you fighting on? What is pain to the future survival of the people, the party and the revolution? Nothing at all.”

All life is suffering; it is the nature of your existence, the price of your unwavering commitment to what is right. I heed this second voice. I ignore the pain and exhaustion and push on. I feel the cold stone under my palms and the sweat flowing from my pores, but none of it registers in my mind. I am fueled by images of combating the sick bastards on this TV who are dragging an old woman away in cuffs, her head bloodied, from an Occupy Movement protest line.

I strive to control the fire, to channel it into my exercises, and just as the rage against all the injustice I’ve witnessed and endured at the hands of this sick system seeks to overwhelm my reason, my discipline clamps down on it, I detach from my emotions, and finish my last set. I pace my small cell and drink a cup of warm water, re-asserting greater control of my breathing and heart rate in preparation for the next half of my morning regimen, cataloguing the work I have before me today and prioritizing it.

The c/o’s walk by for morning count and unlock the barbox – the sound of the metal gears falling into place, of tray slots being unlocked in preparation for chow signaling the start of another day in the torture unit. When they leave the section, I put up my window blockers and do 45 minutes to an hour of kata and martial arts training.

Here in the 4B1L-C section short corridor, the windows in the gun tower are mirror-tinted and the section windows blacked out. They can watch you, but if they’re staging a raid or monitoring your in-cell activities, you can’t see them. You thus live in a state between perpetual uncertainty and hyper-vigilance, never knowing when you’ll have your cell torn up and property destroyed or confiscated.

They are aware most imprisoned New Afrikan revolutionary nationalists practice some form of self-defense, and they believe they have sufficient documentation as to the extent of my decades of attention to these sciences in my C-file and elsewhere, but they really don’t, so I prefer to train in conditions of privacy to keep the extent of my expertise to myself. I end with some light moving meditation and then take my bird bath.
Around this time they are coming through the section door with chow. It’s scrambled eggs and potatoes today; it’s Tuesday. The menu never changes. You know the meal by the day of the week. We’re being served on paper trays, the food is grossly under-proportioned and ice cold. I go to the door and accept my small tray of food and sack lunch, looking at these c/o’s laugh and joke about the game they enjoyed over the weekend.

Through hooded eyes, I speak politely, thanking them for the cold food and wishing them a good morning. Startled by this response, they offer a nervous pleasantry in reply. I deposit my meal in a white paper cup, place the 2 slices of bread over it and scoop the 3-½ spoonfuls of cold cracked wheat cereal into my mouth and wash them down with some warm water.

I see this for the subtle psychological attack it is, reminding myself provocation and/or mental degradation is its intent. I form the opposite reaction, remembering there are men and women right now in some CIA blacksite prison in Uzbekistan being raped with a cattle-prod for breakfast yet maintaining their ideological integrity. I’ll do no less. The fact that they’ve been feeding me this way for 12 years and counting only strengthens my resolve. I’m desensitized by this point. I eat only to survive. I stopped eating for taste, texture or temperature years ago.

The food is grossly under-proportioned and ice cold. I see this for the subtle psychological attack it is and form the opposite reaction, remembering there are men and women right now in some CIA blacksite prison in Uzbekistan being raped with a cattle-prod for breakfast yet maintaining their ideological integrity. I’ll do no less.

I finish my “bird bath,” clean my sink, toilet, walls and floor, then sit down and eat half of my eggs and potatoes, saving the rest to eat with my lunch. My sack lunch – one slice of bread, two thin slices of bologna, a pack of two graham crackers and a small pack of almonds (12 almonds in a pack) – needs these extra calories to hold me till chow at 5 p.m.

I make my coffee pack, sit down and open my “office.” I intentionally maintain a massive workload so all of my time is consumed with activity. I am very conscious of time, of the quantity and quality of my daily service to the revolutionary cause.

I’m doing a portrait of a family who’s befriended my comrade Kambui in hopes of strengthening those social ties and displaying the quality of my/our work to a broader public audience; I’m designing new pieces for my/our greeting card line in hopes of raising funds for our progressive community development programs; I’m litigating a medical civil rights claim on behalf of a prisoner here with diabetes where I’ve been forced to file four different motions for extension of time because we’ve not been given law library access since August.

We’re supposed to get law library access today. I have several chapters and papers I have to review in various texts on economics, politics and mass psychology for a new piece we’re writing on the practice application of revolutionary scientific socialism in the U.S. today. I’m helping some good comrades gain a broader understanding of the ideas of Fanon, Marx, Engels, Mao, Trotsky and Ho Chi Minh as they relate to the ever-evolving conditions in modern society, trying to finish some work for our brothers and sisters in the progressive media and the Occupy Movement and putting the finishing touches on a Japanese cultural piece I/we initially intended to donate to the Fresno Museum of Art to auction off for the Japanese Tsunami Relief Fund but can only assume the museum director never wrote back because we are prisoners and she could not see past the propaganda of the state and its corresponding social stigma.

I take on all these projects, and more, intentionally. Enforced idleness is a key element of the sensory deprivation torture unit. The isolation is designed to concentrate the psychological impact of this endless idleness. The mind is supposed to turn in upon itself, warping reality. It is structured to re-enforce the concept that you have nothing to look forward to but the same nothing … forever. Its purpose is to break the minds of weak men, to transform them into craven informants, agents of the state, rats, debriefers.

The mind of the developed and committed revolutionary cannot be broken. Whenever it encounters such adverse conditions, it changes those conditions. I/we have no “idle time.” From the lowest, most oppressive conditions in this society, the SHU, we struggle daily to advance the progress of humanity itself.

We must work 10 times harder than any other segment of society to have the most miniscule influence on human affairs because we have such overwhelming power arrayed against us with the sole purpose of repressing our ideas – i.e., IGI (Institutional Gang Investigations), ISU (Investigations Services Unit), prison administrators, state officials, the U.S. federal government, decades of false propaganda and entrenched social stigmas which have created an aversion and irrational skepticism of anything positive and progressive originating here.

I/we have no “idle time.” From the lowest, most oppressive conditions in this society, the SHU, we struggle daily to advance the progress of humanity itself. We must work 10 times harder than any other segment of society to have the most miniscule influence on human affairs because we have such overwhelming power arrayed against us with the sole purpose of repressing our ideas.

We have a monumental task just overcoming the obstacles to communicate with you all. We have far too much work to do by writ of our chosen lifestyle to ever fall prey to such an innovation in psychological coercion. We are not simply immune, but where the truly committed are concerned, such attempts have the opposite effect: The fact that they would even attempt such attacks on dedicated servants of the people only hardens our resolve to resist. It makes us more revolutionary, better servants of the people and better men.
So I sit here for the first half of my day and work on this portrait. As I work, my thoughts tend to drift to my regrets. I’ve been imprisoned for most of my children’s lives and thoughts of their welfare and safety consume me: What are their interests and views, what do they value, what do they love? I look at the photo of my daughter Jawanda. I’ve never seen her face in real life or heard her laughter. I write them all (I have five children) at least once a month or more, but it’s been years since I’ve heard from most of them. I’m convinced my daughter Jawanda hates me for not being there for her and her brother as they grew up.
I push the thoughts away, comforted in the knowledge that my daily efforts in the cause are the greatest gift I could give them: a world where the interests of the many actually govern its direction and nature, democracy in form and not simply in word. Though I will not live to see the victorious revolutionary change for which I have labored all their lives, and will continue to for the remainder of my own, their children just might usher in this new social order on the heels of our contributions.

I hear keys as the section door opens and IGI officers enter the section wearing their arrogance and warped perceptions literally on their sleeves. They’re here to escort someone to ACH (hospital clinic). As they do so, the nurse and escort officer walk the tier dispensing medication. I accept and take my own meds, treatment for the inescapable damage done to my own mind which has manifested itself in an actual imbalance in my brain chemistry. I ask the officer, “Are they going to run law library?” They haven’t called with a list yet. But “doubt it,” he says.

I leave the door and return to my work, suppressing the sharp spike of anger at their continued refusal to allow us to access the courts to redress these inhumane violations of our rights. Another log on the pyre of the daily usurpations of our basic rights. Before I know it, it’s noon and I set my artwork aside and prepare my lunch while the news plays in the background.

I pick up the book Zamarabu sent down to me, “New Theories of Revolution” by Jack Woddis, and I pick up where I left off as I finish my meal. Most of the texts and concepts Brother Woddis is critiquing are close at hand and by the time my meal is finished and sufficiently digested, I have several tomes opened, cross-referencing ideas and concepts while I simultaneously view them through the prism of current social conditions and my own dialectical analysis.

I save two slices of bread, my apple and a slice of bologna from my lunch so I’ll have something to work forward to this evening. With that done, I turn my attention to addressing a question one of my comrades had on whether the practice of several small businesses trading among themselves to keep their overheads low equated a form of socialism, having seen the same story on PBS. I explained to the comrade his question underscores the importance of ideological development and a firm grasp of historical materialism when analyzing socio-economic phenomena.

What he had observed was a barter system amongst petty-bourgeois proprietors in an intra-class conflict with the more powerful industrial bourgeois interest – in this case Wal-Mart; this was not socialism. Those small businesses continue to offer their goods and services to consumers at a profit mark-up, continue to appropriate the surplus value of their workers’ labor, continue to support this system of white male privilege, race-class divide and rule, and labor exploitation. They are not socialist or revolutionary; quite the opposite, they are reactionary as they seek to turn back the wheel of history to the point where their mode of small production was the dominant segment of the bourgeois class base, where now they seek to bank together against the ruling bourgeois strata to keep from being cast back down into the working class because they can’t compete with the ruling bourgeois’ industrial scale mode of production and labor exploitation.
Socialism does not seek to “reform” capitalist property relations amongst the bourgeois elements; no, socialism seeks to abolish bourgeois property relations altogether. I went in depth on the question as did other comrades. Mind you, because we are in a sensory deprivation torture unit, these discussions cannot be held verbally, no. We must write them on paper, then shoot our lines and “fish” them to and fro amongst each other, sharing ideas, lending moral, emotional, psychological, material and spiritual support to one another via a piece of string and a weighted item tossed down the tier from one cell to another.

Because of blockers welded to the base of the doors and c/o’s who will snatch and break your line, this is of course difficult. But again none will deter us from exercising our fundamental human rights. We are here only because we believe the oppression of man by man should be opposed.

Because we are in a sensory deprivation torture unit, discussions cannot be held verbally. We must write them on paper, then shoot our lines and “fish” them to and fro amongst each other, sharing ideas, lending moral, emotional, psychological, material and spiritual support to one another via a piece of string and a weighted item tossed down the tier from one cell to another. Because of blockers welded to the base of the doors and c/o’s who will snatch and break your line, this is of course difficult. But again none will deter us from exercising our fundamental human rights. We are here only because we believe the oppression of man by man should be opposed.

By the time I finish, evening chow has come. I set my cake aside as a special treat for later and watch “Nightly Business Report” as I finish my meal, assessing and analyzing the daily permutations of global capitalism; then I watch BBC News and PBS Newshour. I then get back in “the office” and work on political pieces for various media interests, until I run out of gas around 8 p.m.

But I have one more thing to do. Today is special to me, and as I’ve done for the past 17 years of my imprisonment – this is now my 18th – I write a letter to my son giving him the benefit of my life’s experiences for the year, summing it up by recounting a story of children in India who are sent in bulk by labor firms to plantation factories as young as 9, 10 and 11 to pick cotton and work the gins in conditions as deplorable as those we experienced in the chattel slave epoch to develop textiles for a mega-rich British multinational. I explain to him that this was evil and how all that was necessary for such evil to continually prevail was for good people to do nothing.

I end my letter, slide it into the tray slot and sit down to enjoy a comedy program on TV while I eat the items I’ve saved from my earlier meals. Conscious of the pain in my side and health benefits of laughter, both chemically and psychologically, I release my emotional control and allow myself again to feel. I let go of the melancholy which is my constant companion and allow the mirth to strike me in the belly as the underclass antics of “Raising Hope” play across my TV.

Conscious of the pain in my side and health benefits of laughter, both chemically and psychologically, I release my emotional control and allow myself again to feel. I let go of the melancholy which is my constant companion and allow the mirth to strike me in the belly as the underclass antics of “Raising Hope” play across my TV.

I hear the section door pop, the bar box being opened and the gears being locked back in place as the other c/o passes out mail. It’s a special day, I’m expecting some mail and hoping to hear from my son. I receive a card wishing me holiday greetings from the beautiful brothers and sisters from a Pasadena community parish in solidarity with the prisoner hunger strike coalition. It fills me with gratitude and warmth. It’s 29 days old and postmarked, meaning IGI held this meager card for at least 26 days. I also get a ducat for blood draw in the morning.

I leave my door and laugh away the disappointment of not hearing from my family on this day, as I enjoy the 10 o’clock news. I see a wonderful story in honor of Muhammad Ali’s birthday, on how he defied the U.S. war machine by refusing to submit to coercion into their imperialist adventure in Vietnam. I suddenly feel even better, knowing I’m in such good company.

I look at my children’s photos and the images of Chairman Mao, Bob Marley, Jonathan Jackson and Buddha that are the only other images on my wall. I again close my eyes and ask the creator to watch over and bless my comrades, my children, my siblings, parents and all the people languishing under the yoke of this global Moloch of greed we call the capitalist “free market.” I close my eyes wondering why I heard from no one. I cut off my TV. I have an early start in the morning. I’m not as young as I used to be. Today was my birthday: Jan. 17, 2012.

Our existence here is one of struggle, of constant, ever present, inescapable daily struggle. I/we have attempted to convey this reality to you in many ways, but these are words, only valid if they serve to influence you positively in some way. What must be understood in the final analysis is we here are not “gang members” when speaking of adherents of NARN (New Afrikan Revolutionary Nation) Scientific Socialism; we are revolutionaries. We think, act and communicate differently than those who have not given their lives to the people.

I say this not to disparage anyone; it is simply a statement of fact. The Honorable Comrade George Lester Jackson stated, “Revolution is a war for the minds of the masses.” The state has buried us in these torture units specifically to ensure we cannot effectively communicate the reality of the collective subjugation of 99 percent of those in this society to the whims of an avaricious ruling elite. They seek to criminalize legitimate political discourse, to disparage the truth in favor of an ever-evolving lie. The truth of the matter is you and I both are nothing but commodities to these people, our values being exploited or intentionally suppressed as the interests of their profit margins dictate.

Saul D. Alinsky in his book “Rules for Radicals” said, “When you are trying to communicate and can’t find the point in the experience of the other party at which he can receive and understand, then you must create the experience for him.” I have tried to do that here without horrifying you. What must be understood is some of the greatest political, social, economic, cultural, scientific and military minds of our time are languishing in the short corridors and cell blocks of Pelican Bay and Corcoran SHUs. Many of you in progressive circles are familiar with my writing, but I am merely a product of the phenomenal principled men I mentioned at the beginning of this discussion and the unfinished legacy of democratic change and equalitarian struggle that is the hallmark of the evolution of civilization.

The state has buried us in these torture units specifically to ensure we cannot effectively communicate the reality of the collective subjugation of 99 percent of those in this society to the whims of an avaricious ruling elite. They seek to criminalize legitimate political discourse. Some of the greatest political, social, economic, cultural, scientific and military minds of our time are languishing in the short corridors and cell blocks of Pelican Bay and Corcoran SHUs.

Under these conditions – indeterminate SHU confinement – we have the full weight of the state arrayed against us. Our words in some instances are our only effective tools. If I/we write or say something I/we consider revolutionary, that I hope will alter the nature and structure of society and improve mankind, but in the final analysis fails to move anyone in a substantive way, it is not revolutionary or progressive. Communication that fails to effect its intent is so much idle chatter.

The concrete analysis of such concrete conditions would be nothing has been changed. The reason we commit so much time and effort into understanding the history and present interconnections of all human activity in our world is the ability to change people’s minds, to alter their perspectives so a previously hidden truth becomes self-evident. It’s a serious matter, as serious and strategic as war, because revolution is a war.

As you read this I’m waging that war now, against entrenched biases and artificial social stigmas manufactured by a specific socio-economic interest. This is why we are so hard on ourselves, why we intentionally expose ourselves to conditions that would crush most men’s minds and subsume their wills: Failure to communicate these ideas to you effectively is to fail you.

We are speaking of the future evolution of the world, of forging a society more reflective of human decency than human misery. We cannot fail. Our cause is just because our cause is you – serving the people.
It is my sincerest hope that you leave this brief discussion with not simply a greater grasp of this injustice, but more centrally with a determination to insist the state end this hidden hypocrisy. The U.S. – and the state of California – cannot continue criticizing Syria, China, Burma and Russia for their alleged repressive measures against dissent and maltreatment of political prisoners, yet continue to maintain its own domestic program of torture against political prisoners. It is inhumane, illegal, hypocritical and just plain wrong.

Our imprisonment has no bearing on the truth and validity of our ideas. If this is truly a nation which values democracy, equality, human rights and fundamental fairness as its social imperatives, surely its people cannot allow this practice of political repression to continue unchallenged. Surely you will challenge it.

Our imprisonment has no bearing on the truth and validity of our ideas. If this is truly a nation which values democracy, equality, human rights and fundamental fairness as its social imperatives, surely its people cannot allow this practice of political repression to continue unchallenged.

If nothing else, I hope sharing a day in my life will compel you to value your own a little more and cherish that of your fellow man or woman as you do your own. My/our love, loyalty and solidarity to you all … until we win or don’t lose.

California prison hunger strikers propose ‘10 core Objectives’ for the national Occupy Wall Street Movement

December 6, 2011

by Heshima Denham, Zaharibu Dorrough and Kambui Robinson


“The Constitution, then, illustrates the complexity of this American system: that it serves the interests of a wealthy elite, but also does enough for small property owners, for middle-income mechanics and farmers to build a broad base of support. The slightly prosperous people who make up this base of support are buffers against the Blacks, the Natives, the very poor Whites. They enable the elite to keep control with a minimum of coercion, a maximum of law – all made palatable by this fanfare of patriotism and unity.” – Howard Zinn

Greetings, Brothers and Sisters. A firm, warm and solid embrace of revolutionary love is extended to you all. These words by Brother Howard Zinn are particularly relevant to the survival of the evolving Occupy Wall Street Movement, as these truths have been integral to the success of populist organizing in the U.S. historically and are central to the proposal we’re putting forward here.

Most of you, at this point, are familiar with the NARN Collective Think Tank (NCTT) from the many progressive programs and ideas that have come out of this body from both Pelican Bay SHU and here in Corcoran SHU, most recently our work in the Prisoner Hunger Strike Solidarity Coalition.

Like the Arab Spring, which is still rocking the Middle East, and our own struggle to abolish indefinite confinement in sensory deprivation SHU torture units (see the five core demands from Prisoner Hunger Strike Solidarity), the Occupy Wall Street Movement expresses a fundamental rule of materialist dialectics as they apply to social development – i.e., the transformation of quantity into quality – expressed eloquently by the Honorable Comrade George Lester Jackson some 40 years ago: “(C)onsciousness is directly proportional to oppression.”

“(C)onsciousness is directly proportional to oppression.” – Honorable Comrade George Lester Jackson

The purpose of the NCTT primarily is to act as a clearinghouse for progressive and meaningful solutions to the ills of society from our unique and scientific perspective. As we have followed and supported the Occupy Wall Street Movement, discussing its great potential, analyzing its character, composition and socio-economic motive force, predicting the inevitable violent reactionary response of the fascist state in defense of its capitalist masters, the ruling 1 percent have never, nor will they ever, concede anything, surely not substantive changes, without struggle which requires unity of purpose, broad-based organization, fluid strategy and effective tactics.

Populist and progressive movements in this nation have succeeded or failed, lived or died, based on how effectively they understood and adapted to this reality. We learned this in the epoch following the Civil War as reconstruction gains were effectively repealed and Jim Crow law was introduced.

The populist movements that gave birth to the People Party, the power of organized labor and the Dorr Rebellion learned this very hard lesson on the heels of the Haymarket Massacre.

The Civil Rights Movement taught us the necessity of broad-based organization and accurate agreement of the opposition’s center of gravity: their point of weakness. Only a few years later we learned not to underestimate the power of the ruling 1 percent and insidiousness of its state tools when the Counter-Intelligence Program (Cointelpro) dismantled the Black Liberation Movement, imprisoned many of us, and ushered in the world of individualistic pursuits, greed, corruption, gross inequality and mass incarceration you all have now inherited.

As we watched the National (International) Day of Action unfold and the days that have followed, witnessing the predictable brutal response of the tools of the 1 percent as they beat young men and women bloody, pepper sprayed and pummeled peaceful youth at UC Davis, destroyed the people’s property across the nation, and even peppersprayed and dragged away 68-year-old women and pregnant ladies alike, with great effort we detached from our rage and analyzed the comments, ideas, and responses of various political pundits, common people on the streets, agents of the state and our protestors themselves.

Three things immediately became obvious from that analysis: 1) The mass media and far too many of the various pundits were in essence counting on the national Occupy movements to just peter out and fizzle away. It was this message that those who own these mass media outlets – the 1 percent – want to be disseminated as broadly as possible to undermine mass support for the movement.

The mass media were counting on the national Occupy movements to just peter out and fizzle away. It was this message that those who own these mass media outlets – the 1 percent – want to be disseminated as broadly as possible to undermine mass support for the movement.

2) We, the 99 percent, have no intention of going anywhere until substantive change is realized, and though most in this nation not involved directly in the occupations themselves agree with our ideas in opposition to corporate greed and institutional inequality, there were no clearly articulated demands or objectives around which the movement could organize the broader masses. 3) This lack of clearly articulated demands/objectives and coherent strategic and tactical organization by the national Occupy Movement was undermining its intent, diluting its potential, and degrading its motive force.

As you read this, consider where the men who wrote it live: Here, in Corcoran State Prison, labeled the “worst of the worst,” they’ve survived as long as decades in solitary confinement in the SHU (security housing unit), one of the worst hell holes on earth. Out of despair and unimaginable cruelty and brutality, they forge hope for the beloved community. These men were leaders in the hunger strikes this summer and fall that involved over 12,000 California prisoners.

This state of affairs left unaddressed, as in most every similar movement in the U.S. historically, will lead to its isolation. This cannot be allowed. The first step in defeating an enemy as powerful, all-encompassing and organized as the ruling 1 percent is understanding the nature of struggle and the basis of their power. When you analyze opponents, you must see beyond the superficial for the origins of that power, the point of vulnerability upon which it is based. Striking this point of vulnerability will inflict disproportionate damage.
It must be understood that substantive, radical, progressive social change is no different than warfare and warfare is a form of power. Power systems, no matter their myriad manifestations, share the same basic structures. The most visible thing about them is their appearance, what is seen and felt.

Great power systems first try to ignore challenges to them, to dismiss them. When this fails, they opt to crush them. This is exactly what the Occupy Movement has experienced thus far. But all too often this outward display is a deceptive fabrication, a manifestation of insecurity, since power dares not expose its weaknesses.
The key lies in determining what their point of vulnerability is, and to do so you must understand the structure of the power system and the culture in which it operates. I began this discussion with a concise analysis of just this point by Howard Zinn.

The real point of vulnerability in American democracy is the social and political support of its citizens.

Unfortunately, the key apparatus in influencing public opinion is the American mass media – yet, ironically, they are equally vulnerable to the power of the mass support of the people. The key factor thus far in failing to harness this mass support is the lack of broad-based, articulable demands/objectives around which the uncommitted people who may support our message but not our movement can be educated, organized and mobilized to join the movement and transform not only the nature and structure of U.S. society, but the WORLD.

The key factor thus far in failing to harness the mass support of the people is the lack of broad-based, articulable demands/objectives around which the uncommitted people who may support our message but not our movement can be educated, organized and mobilized to join the movement and transform not only the nature and structure of U.S. society, but the WORLD.

To that end the NCTT Corcoran SHU has made a comprehensive analysis of statements from participants of all the national Occupy movements and some of those abroad and compiled these ideas into 10 core Objectives of the Occupy Wall Street Movement national coalition.

We call on you brothers and sisters to disseminate these 10 core objectives to all the Occupy movements across the nation and the world, and we call on all the Occupy movements to convene a national forum – which can take place online or at a national convention – to discuss the adoption of these 10 core Objectives as the definitive goals and organizing points around which the movement is based and the next level of our struggle is to be waged.

These 10 core Objectives can be modified, augmented or amended to take into account the broadest cross-section of the 99 percent possible and the collective will of the movement:

The 10 Core Objectives of the Occupy Wall Street Movement National Coalition

1. We want full employment with a living wage for all people who will work, and for employment to be enforced as the right which it is.

The U.S. Declaration of Independence states in part “that all men … are endowed … with certain inalienable Rights; that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, governments are instituted among Men, deriving their just powers from the consent of the governed.” “Life” is thus a right guaranteed by this nation and the means to live – work, making a living wage for all of those who will and can work – must be equally guaranteed as the right which it is – as must a guaranteed income for those who can’t work. This is the responsibility of the federal government.

If the corporate U.S. businessmen will not provide full employment even as they sit on trillions of dollars in cash reserves fleeced from the surplus value of labor, then the means of production should be taken from them and placed in the community so the 99 percent of the people can organize and employ all the people, ensuring a quality standard of life for all.

2. We want an end to institutional racism and race- and class-based disparities in access to, and quality of, labor, education, health care, criminal defense, political empowerment, technology and healthy food.

We recognize institutional racism – the U.S. race caste system – and systemic class disparities in the U.S. capitalist structure as not simply an obstacle to equitable educational opportunities, labor access, wage equality, proportionate rates of chronic disease management, access to quality and preventable health care services, non-predatory community policing, equitable treatment of criminal offenders, access to the political process for all, access to communications technology, the internet and fresh, unprocessed foods but as structural features of U.S. market capitalism primarily designed to prevent broad class cooperation between the 99 percent from various racial, ethnic and cultural backgrounds.

We will no longer allow this divide and rule arrangement to govern the socio-economic relationships upon which the nature and structure of U.S. society is based.

3. We want decent and affordable housing for all people and for it to be enforced as the right which it is.

We recognize that housing, like living wage employment, is a fundamental necessity of life and as such a right that we have invested this government with securing on our behalf. Instead, government has consistently sided with those on Wall Street, who are responsible for the single greatest loss of housing in the nation’s history, while federal, state and local officials have in essence criminalized homelessness and chronic poverty and made a practice of attacking, destroying the property of and displacing the homeless wherever they’ve tried to erect shelters in this locked, anti-poor society.

Since it was corporate greed, government deregulation and financial speculators that led to the creation of exotic financial instruments like credit default swaps and sub-prime loan bundles which fleeced the 99 percent of much of their wealth and home equity, the government should mandate a “cost of living” readjustment to home equity debt on all U.S. homes so what the people owe actually reflects what these properties are now worth.

This would eliminate “underwater” homeowners and bail out the 99 percent of the people for a change. Simultaneously, vacated and empty federal housing authority properties (FHA) should be made into cooperatives so that our communities, with government aid, can create and build decent housing for all.

4. We want affordable and equal access to higher education for all and access to education that teaches the true history of colonialism, chattel slavery, repression of organized labor, the use of police repression and imprisonment as tools of capitalist exploitation, and the perpetuation of imperialism in the development and maintenance of modern U.S. power systems and corporate financial markets.

 As current trends in the national unemployment rate indicate – for the 99 percent nationally, the rate is 14 percent for Latinos, 17 percent for New Afrikans (Blacks), yet only 4 percent for those with a college degree – higher education has a direct correlation to socio-economic opportunity and prosperity.

Since equal opportunity is a fundamental right of U.S. citizenship, the 99 percent should have equal access to higher education without speculative corporate profiteering in industries related to higher education driving up tuition costs and student loan interest rates to usurious levels, leaving most in perpetual debt and simply pricing the very prospect of higher education out of reach for those in communities of color and the poor.

There should be a universal higher education system open to all based on their capacity to pay with tuitions set at that capacity level, while not barring anyone for an inability to pay. Simultaneously, the usurious debt incurred by students who clearly have no capacity to pay at a sustainable rate should have those debts forgiven in full. 

Our public education system should give all our people a knowledge of the true nature and structure of U.S. capitalist society and its legacy of injustice, genocide, exploitation, intentional underdevelopment, unjustifiable wars of imperialist aggression to secure new markets, resources and spheres of influence, bloody conquest, ecological mismanagement, slavery and murder in service to the development and maintenance of the molding of greed that is the 1 percent ruling elite.

5. We want an immediate end to police brutality and the murder of oppressed people in the U.S., particularly in the New Afrikan (Black), Latino, immigrant and underclass communities and among those protesting in this nation.

We recognize the police and other state paramilitary agencies – sheriffs, FBI, correctional guards etc. – are, and have always been, the enforcement army of the ruling 1 percent. This was again proven when these fascist forces moved nationally, en masse, to attack, pepper spray, beat, destroy the property of, arrest and attempt to crush the national Occupy Movement and its supporters at the two-month anniversary of the worldwide action and every day since. We recognize such brutal and unwarranted treatment is the daily existence of New Afrikan (Black), Latino, immigrant and underclass communities and people in this nation now, and historically, all to ensure the 1 percent “keeps us in our place,” the unfortunate victims of the race/class arrangement.

We recognize the police and other state paramilitary agencies – sheriffs, FBI, correctional guards etc. – are, and have always been, the enforcement army of the ruling 1 percent.

Self-defense is a human right and both the action and means are guaranteed by the U.S. Constitution and state laws (see the Second Amendment to the U.S. Constitution and California Penal Code Section 50).

We believe community organized oversight and self-defense forces should be organized to monitor and record all police interactions with the people and defend them against ruling class directed and racist attacks when necessity dictates.

The hypocrisy of the government and media is exposed as they criticize Syria, China and Iran for attacking peaceful protestors while they do the same across the U.S. daily. We will suffer no more attacks like those at UC Davis, no more Scott Olsens, Fly Benzos or Oscar Grants to be injured or killed at the hands of the tools of the 1 percent.

The hypocrisy of the government and media is exposed as they criticize Syria, China and Iran for attacking peaceful protestors while they do the same across the U.S. daily. We will suffer no more attacks like those at UC Davis, no more Scott Olsens, Fly Benzos or Oscar Grants to be injured or killed at the hands of the tools of the 1 percent.

6. We want an end to the expansion of the prison industrial complex, as a profit base – from our tax dollars – for the disposal of surplus labor and the poor.

We want an end to the use of indefinite solitary confinement torture units in the U.S. as they are inhumane and illegal. The mass incarceration of people of color and the poor will no longer be tolerated as an acceptable alternative to enforcing socio-economic equality in America.

The disproportionate distribution of wealth, privilege and opportunity in a society is the origin of all crime. The U.S. has one of the greatest disparities between haves and have nots on earth. As a result, the U.S. has the largest prison population on the planet with some 2.7 million of our citizens in prison, 67 percent of them New Afrikans (Black) or Latinos, though they constitute only 26 percent of the nation’s population.

The prison population in the U.S. has exploded some 600 percent since 1981, with state and federal prison budgets in excess of hundreds of billions of our tax dollars a year lining the pockets of corporate interests that build, supply and maintain these prisons, jails, courts and staff, not to mention the labor aristocrats like the CCPOA (California Correctional Peace Officers Association) guards union, who’ve created a socio-economic and political power base that guarantees their job security and ever increasing salaries and benefits, while maintaining a lobbying stranglehold on state politicians.

We recognize, in the face of such a corrupt cabal of government and business, the purpose of imprisonment in the U.S. now has little to do with public safety and rehabilitation and more to do with the development of a self-perpetuating, poverty-fueled, recession-proof industry and an accompanying socio-political accommodating labor aristocracy of prison guards, cops and staff as a support base for the interests of the ruling 1 percent.

Prison is a socially hostile microcosm of society’s contradictions, possessing the same race/class and state/class contradictions that currently define the socio-economic inequality that is capitalist Amerika. Prisons serve as warehouses for surplus labor, the poor and those who have been forced to the bottom rung of society.

It is the systemic race/class disparities, intentional criminalization and underdevelopment of poor communities and social apathy which have forced most offenders into the underground economy as the only viable option to survive.

This is unacceptable and unsustainable, equally repugnant, fundamentally inhumane, and illegal as the continued gross violation of the U.N. Convention Against Torture – to which the U.S. is a signatory and we agree is the law of the land – which prohibits long-term solitary confinement for extracting information, political views or as punishment for any reason – which is the very purpose of SHU units – as torture, but it is being practiced in numerous U.S. prisons with government approval.

The continued indefinite confinement of human beings in SHUs, SMUs and other supermax torture units must be abolished in the U.S., as they violate the basic tenets of human rights this nation has sworn to uphold.

The basis of true rehabilitation, such as tech and computer-based vocational programs, access to higher education for prisoners and community-based parole boards must become the new order of the day. This is the only way to guarantee true justice in an unjust social arrangement and see our imprisoned citizens are capable of making a meaningful contribution to our society and prosperity.

The disproportionate distribution of wealth, privilege and opportunity in a society is the origin of all crime. The U.S. has one of the greatest disparities between haves and have nots on earth.

7. We want an end to all corporate and financial influences in the political process in the U.S. 

We recognize, since its inception, the nature and structure of U.S. society has been one of the rich, for the rich and by the rich, in which the 99 percent have served as a source of exploited labor and a consumer market for the goods and services of those who own the means of production.

This pattern of usurpations has evolved into a political process in which public policies and elected officials are more often than not determined by lobbying dollars, manipulation of public opinion by corporate-controlled mass media, and the overwhelming influence of financial markets and industries on policies and policymakers, effectively marginalizing the people, their interests and their will, reducing them to pawns in a game of corporate pandering.

This will stop now. The U.S. will finally become a nation of the people, for the people and by the people, where only individual citizens may have any influence in the nature and structure of the democratic process in the U.S. This means banning all lobbyists, donors, financial market proxies, strategic advisers and special interest groups from local, state and federal electoral and legislative processes in the U.S. We are sick of this “legalized” corruption.

8. We want an end to imperialist wars of aggression and sending our youth off to kill and die to enforce the economic interests of big oil and other corporate concerns seeking new resources to exploit, new markets to open for sale of their goods and services and as an impetus to keep from addressing domestic ills.

We recognize, as Bolton Hall said, “If there is a war, you will furnish the corpses and the taxes and others will get this glory. Speculators will make money out of it, that is, out of you (us).”

Thousands of our young men and women died in Iraq and across the Middle East and caused the deaths, either intentionally or unintentionally, of many thousands more Third World people, all based on the lies of greedy and bloodthirsty politicians with multiple ties to big oil and corporate interests. The current administration has only slightly modified this same imperialist tendency by shifting it to a more palatable target at the cost of billions of our tax dollars and thousands of our youth that could have been contributing to the prosperity of the nation and its people.

We support our young men and women, but we do not support imperialism.

9. We want a bottoms-up approach to economic development and labor-capital relations in the U.S.

This nation is empowered by “we the people,” the 99 percent, to secure our rights to life, liberty, and prosperity; yet we recognize the state has aligned itself so intimately for so long with the exclusive interest of the ruling 1 percent that it has become enamored exclusively to a top-down approach to socio-economic and political solutions which always favors the rich first and everyone else when or if possible. This has resulted in a 281 percent increase in the growth of wealth in the top 1 percent of this nation, while the bottom 90 percent have seen their incomes flat over the past 20 years.

We recognize that this fascist alliance between corporate capital and government has become obstructive to the ends of securing the rights of life and prosperity to the 99 percent of this nation’s people and will now come to an end. Socio-economic and political policy must now uplift the quality of life from the bottom rung up – empowering the disenfranchised, providing opportunities for those with no options and directing bailouts and subsidies to the people, not banks and billionaires.

We recognize the state has thus far been a tool to guarantee the dominance of one class over others, of the 1 percent over the 99 percent, and that arrangement will now come to an end.

Socio-economic and political policy must now uplift the quality of life from the bottom rung up – empowering the disenfranchised, providing opportunities for those with no options and directing bailouts and subsidies to the people, not banks and billionaires.

10. We want a more equitable distribution of wealth, justice and opportunity at every level of society, reflecting the objective reality that it’s the socio-economic, political, intellectual and cultural contributions of the 99 percent upon which this society stands.

 We recognize that there is enough food in this nation that no one need be hungry, enough unoccupied structures in this nation that no one need be homeless, enough educators, institutions, knowledge and technology in this nation that no one need be without a degree or skilled trade, enough work to be done that no one needs to be without a job; and it is only due to the insistence of an entrenched, super-rich 1 percent and their stranglehold on every institution and apparatus of this nation’s infrastructure from the government to the mass media that their opulence and privilege be maintained at the expense of the 99 percent.

We recognize that this is not our national reality, the ruling class has mismanaged our society – woefully and criminally mismanaged – and those in power at every level are either unable or unwilling to change the nature and structure of capitalist society. So it falls to us, the 99 percent, to forge a new basis upon which socio-economic relationships will be based, ushering in a new social order in Amerika and around the world, that serves the interests of all the people and not simply the privileged few.

For an hour a few times a week, prisoners in the Corcoran SHU are allowed to “exercise” in these yard cages.

It is our request that all of you please send a copy of this proposal to each individual Occupy Movement coalition, which includes but is not limited to Occupy Wall Street (New York City), Occupy Oakland, Occupy NOLA (New Orleans), Occupy San Francisco, Occupy Boston, Occupy L.A. (Los Angeles), Occupy Seattle, Occupy UC Davis, Occupy Phoenix, Occupy Fresno, Occupy Cleveland, Occupy Chicago et al. Post a copy of this proposal online at as many sites for the Occupy movement as possible. Post it on Facebook, blog sites and wherever social commentary is held.

In addition, we call on each individual Occupy Movement to begin organizing in and with the underclass communities in your city or town and for all my brothers and sisters in the ghettos, projects, barrios and trailer parks across this nation to begin organizing with Occupy Movement coalition reps around collective programs that can serve to begin realizing these 10 core Objectives by our unity and contributions alone. The NCTT, both here in Corcoran SHU and Pelican Bay SHU are committed to making meaningful contributions to the development of such community action programs, which we will outline in our next communication.

We call on each individual Occupy Movement to begin organizing in and with the underclass communities in your city or town and for all my brothers and sisters in the ghettos, projects, barrios and trailer parks across this nation to begin organizing with Occupy Movement coalition reps around collective programs that can serve to begin realizing these 10 core objectives by our unity and contributions alone.

But what must be understood is social movements of this nature are supported only to the degree that their ideas find resonance in the psychological structures of the masses, but even this is not enough. To ensure the realization of any substantive change in the nature and structure of U.S. capitalist society and to prevent this movement from being isolated and neutralized by the forces of repression, it must be firmly embedded in as broad a cross-section of this population as possible.

There are some 47 million people in Amerika living below the poverty line, another 150 million or so barely getting by – two thirds of this nation’s population, all of them part of the 99 percent. It is here that we will find our most lasting support, and thus it is here that you must begin forging meaningful ties. These are overwhelmingly New Afrikan (Black), Latino, immigrant and poor communities.

You champion us all with your ideas and the courage of your convictions, just as we continue to support you with our sacrifices and insight. It is now time to take the movement to its next evolution and ultimately to its inevitable conclusion: victorious revolutionary change.

Your greatest power lies in your unity and cooperation and ultimately your organizational ability. The power of the people far surpasses all the repressive violence of the Babylons attacking you/us or the wealth of the 1 percent, who will stop at nothing to silence us all.

The power of the people far surpasses all the repressive violence of the Babylons attacking you/us or the wealth of the 1 percent, who will stop at nothing to silence us all.

This is a protracted struggle; there will be no 90-day revolution here. Victory will require sacrifice, tenacity and competent strategic insight. The question you must ask is, Are you prepared to do what is necessary to win this struggle? If you answer in the affirmative, commit to victory and accept no other alternative. The people, as we are, are with you. Until we win or don’t lose, our love and solidarity to all those who love freedom and fear only failures.

Send our brothers some love and light: 
Zaharibu Dorrough, D-83611, CSP-COR-SHU 4B1L-53, P.O. Box 3481, Corcoran, CA 93212; 
J. Heshima Denham, J-38283, CSP-COR-SHU 4B1L-46, P.O. Box 3481, Corcoran, CA 93212; 
and Kambui Robinson, C-83820, CSP-COR-SHU 4B1L-49, P.O. Box 3481, Corcoran, CA 93212. 


And read their previous stories: “A brief hunger strike update from the front lines of the struggle: Corcoran-SHU 4B 1L C-section Isolation Unit” (second story in that post), “From the front lines of the struggle,”and “We dare to win: The reality and impact of SHU torture units.” 
This story was typed by Adrian McKinney.