|Cell of Todd Ashker in PBSP|
“I am calling to protest the actions taken on March 12th in Unit 4B, when a raid took place for 7 hours on cells of people who were involved with the peaceful hunger strikes of 2011.
According to CDCR’s own Department Operations Manual, officers need to leave things as they are found, not destroy property, and give receipts listing in detail the property taken, and this protocol was not followed.
I expect to hear from my correspondents that their possessions have been returned in good condition and that no more raids are taking place.”
TO SEND AN EMAIL:
Send the following (or summarize in your own words) to Warden Connie Gipson, and be sure to copy Kathleen Dickinson, who is the current Deputy Director of Facility Support in Sacramento, an office which is over the wardens.
Send email to:
I am writing to protest the actions taken on March 12th in Unit 4B, when a raid took place for 7 hours on cells of people who were involved with the peaceful hunger strikes of 2011. The officers involved behaved in a destructive manner, destroying personal property and damaging a toilet in one cell.
According to CDCR’s own Department Operations Manuel, the officers involved broke CDCR policy in Section 52050.16, which stipulates officers need to avoid damage while searching a cell. Section 54030.10.11 clearly says they must be given receipts listing in detail the personal and state-issued property taken, and the disposition of such property, and your officers need to immediately comply with this policy, if they haven’t already.
I expect to hear from my correspondents that their possessions have been returned in good condition and that no more raids are taking place.
Here is what NCTTCorSHU wrote in a postcard and 3 letters received by a supporter on March 26:
We’ve been working for the past 2 days to put our cell back together after they came in here and just tore it up. It really looked like a bomb went off in our cell. Hopefully you received my postcard that I sent on the 12th, which is the day the raid occurred.
If not, here’s a quick recap:
They pulled us all out of the cells after strip-searching us – then walked us through metal detection wands – they then spent 7 hours tossing up our cells – in me and my cellmate’s case, they threw away all our canteen, my deodorant, all my Bayview newspapers and most anything they could find having to do with our Human Rights struggle.
They then walked us all up to visiting in plastic flex cuffs and walked us through another metal detector. There were boot prints on my bunk where they stood on it to tear down our antenna wire and clothes lines – tossed out most of our laundry and so much more that it’s really pointless to catalogue it all.
Someone took the extraordinary step of breaking our toilet so it won’t flush. By sheer luck, a brother officer who came on the next shift went into the pipe chases upstairs and downstairs and found what was done and fixed it. Only our toilet was done this way.
It’s clear that this entire thing was an act of pre-emptive retaliation leading up to the July 8th protests, they cut off our hot water then, and haven’t cut it back on yet. Please, if you haven’t, notify Ms Zohrabi and the coalition, as well as my family of what has/is transpiring here.”
And in a letter dated 3/18/13 Heshima writes:
…”It appears the family crest [which NCTTCorSHU designed] is gone, it was in an envelope with some of my patterns from previous art pieces and some magazine pages of models from indigenous tribal cultures in Africa and South America. “They must have tossed it out along with the rest of the stuff they trashed. We’ll only know the extent of which they’ve disrespected our property as days go by and things that were in the cell looking for continue to come up missing.”
“I would like you to think of brainwashing, not in terms of politics, ethics and morals, but in terms of the deliberate changing of human behavior and attitudes by a group of men who have relatively complete control over the environment in which the captive populace lives.”—Dr. Edgar Schein to U.S. wardens and social scientists, 1962
“Personal reinforcement check sheets … will be used by the inmate to monitor weekly/monthly program participation and progress. In addition, Individual Change Plans will be initially completed by the inmate after 6 months in the SDP…. These documents will be submitted to the Correctional Counselor II and may be used … in determining an inmate’s movement between steps.”
“Voluntary consent of the human subject is absolutely essential. This means that the person involved should have legal capacity to give consent; … able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, overreaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of … the subject matter involved … to make an understanding and enlightened decision….” (In this instance, indeterminate SHUs, indeed SHUs themselves, are torture units).
“You have the responsibility to report STG or criminal activity when known or observed by you.”
“this process is not intended to compromise your safety, but to enhance your safety through the identification and removal of those involved in STG or criminal activity.”
The N.C.T.T.-Cor-SHU stands in diametric opposition to the oppression of man/woman by man/woman. In the face of unprecedented violence against women in the near and middle east, a direct outgrowth of imperialist expansion and patriarchal authoritarian religious fundamentalism, it is necessary that we criticize the maintenance of cultural misogyny and institutional sexism. From Pakistani schoolgirls and teachers being brutalized and killed by misogynists besmirching the sacred name of Islam, to Christian fundamentalist G.O.P. Senate candidate Todd Akin’ comments about “legitimate rape,” this cultural sexism finds its origins in the establishments of the monogamous patrilineal family unit and the patriarchal authoritarian psychological structure which has gained cultural hegemony across much of the world.
Sexism and misogyny are both cultural and socio-economic phenomena. As Frederick Engels explained in The origin of the family, private property, and the state, the patriarchal authoritarian social structure was established “to make man supreme in the family and to propagate, as the future heirs to his wealth, children indisputably his own.”
This could not be accomplished without complete control over a woman’s sexual life, which required nothing short of their total economic, social, political, and psychological subjugation of women to the dictates of men. Judaism, Christianity, and Islam, despite their history(s) of brutal conflict and war, share a common cultural and socio-religious ethic of justification for brutal colonialism, economic exploitation, and violence against women. Traditional and contemporary judeo-christian and Islamic fundamentalism have been exceptional vehicles for genocide, slavery, sexism, territorial expansion, misogyny, and imperialism. As stated by Max Weber:
“One must go to the ethics of ascetic Protestantism to find any ethical sanction for economic rationalism, and for the entrepreneur.”
No matter if it’s India (where a woman was recently raped to death by 6 men on a public bus) or the U.S.A. (where in February 2012 House Republicans held a hearing on contraception and intentionally did not invite women to testify, but instead 5 male clergy to offer their “expertise” on the subject of women’s sexual health rights), societies based on competition and private expropriation of social production, employ the patriarchal family unit. Such family units have proven perfect incubators for labor submission and socialization, and in order to perpetuate the economic order of capitalism found it practicle to establish the intimate oppression of women.
This sexist repression has been reflective of domestic slavery; women have been used and exploited as servants, sexual pleasure tools, social companions, child bearers, child teachers, and child correctors. Legislation is incapable of altering cultural mores which are rooted in the productive system itself. Suffrage and the “Lily Ledbetter Act” have done little to alter sexists’ social attitudes in the U.S., or the misogyny it has exported around the globe via imperialist economic penetration.
This is because, like the economic class and race-caste systems, institutional sexism is a structural component of monopoly capitalism. The middle class is so vital to the maintenance of the capitalist culture because it is the mainstay of patriarchal marriage and the authoritarian family unit, which are primary logs in service to the 1%’s interest in material profit. As Wilhelm Reich states in The Mass Psychology of Fascism [The Autoritarian Ideology],
“It is the class that preserves nothing less than several thousand years of patriarchy and keeps it alive with its contradictions… The social position of the middle class is determined by 1) its position in the capitalist production process, 2) its position in the authoritarian state apparatus, 3) its special family situation, which is directly determined by its position in the production process… There are indeed differences in the economic situation (of middle class families) but the basic nature of the family situation is the same.”
Therefore there can be no serious discussion of the abolition of sexism and misogyny in the U.S. and abroad without it taking place within the framework of the abolition of global capitalism through scientific socialist revolution. With that in mind, the totality of women’s oppression is not located in the profit system, nor will the overthrow of capitalism guarantee complete freedom for our sisters. No. Even more central to this aim is the abolition of the puritanical and patriarchal authoritarian culture of conservatism upon which the economic exploitation of gender inequality is based and sustained. This can not be accomplished via bourgeoisie democracy or attempts to reform that which can not be reformed. As Emma Goldman stated:
“The history of the political activities of man proves that they have given him absolutely nothing that he could not have achieved in a more direct, less costly, and more lasting manner… There is no reason whatever to assume that woman, in her climb to emancipation, has been, or will be, helped by the ballot… Her development, her freedom, her independence, must come from and through herself. First by asserting herself as a personality. Second, by refusing the right to anyone over her body; by refusing to bear children, unless she wants them; by refusing to be a servant to god, the state, society, the husband, the family, etc. By making her life simpler, but deeper and richer… only that, and not the ballot, will set woman free…”
We concur. Our sisters must first conquer their rights, by self-defense and force of arms where need arises. Ideologies are indigenous, and feminism is an ideology of liberation which finds its origins with our sisters. It is our sisters which must take the lead within the scientific socialist revolution to indoctrinate their brothers in feminist ideology and the abolition of these sexist, chauvinistic, and misogynistic tendencies which remain in us all.
In the final analysis, it is this commitment to destroying the capitalist values and mores within ourselves – removing the artificial divisions between us all of race, gender, class, and culture which will prove the death knew for monopoly capitalist exploitation. Our solidarity is the ruling 1%’s worst nightmare. We must all commit ourselves to destroying sexism and violence against women wherever it rears its head.
Until we win or don’t lose.
California’s CDCR’s Security Threat Group Pilot Program (which includes its proposed step down program [S.D.P.] ) is a document intentionally designed to fail. It not only grossly deviates from the behavior-based intent the department swore to the public, legislators, and prisoners subjected to these torture units for the past 10, 20, 30, or 40 years – but actually codifies an expectation of all prisoners to become state informants in the service of maintaining these torture units in violation of already established law.
In Griffinv. Gomez, the U.S. Northern District Court held,
“The crushing conditions of the SHU present an overwhelming incentive for an inmate to risk debriefing… (and) [CDCR’s] refusal to reconsider the classification of former gang members who are unwilling to risk retaliation (for informing) renders their segregation effectively permanent (Docket no. 120, at 8). It is this mutual reinforcement that extended (prisoners) stay in the SHU for over 20 years… Further confinement is tantamount to indefinite administrative segregation for silence – an intolerable practice in modern society.”
|“Reporting STG involvement”|
December 4, 2012: SF Bay View
“Any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person, information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing a third person.” – United Convention Against Torture, Art. 1, Sec. 2
We extend our heartfelt greetings to you, brothers and sisters.
Many discussions are taking place on the nature of the indefinite solitary confinement program in the U.S. prisons and whether or not it constitutes torture. The debate on what to do about the program itself is being held at every level of social organization, from the U.S. Senate to the United Nations, from the California Legislature to the short corridors of Pelican Bay and Corcoran SHUs.
Academics from multiple disciplines, from psychologists to sociologists, have all weighed in with the objective, scientific analysis that indefinite SHU confinement is not only torture, but even limited SHU confinement results in irreparable psychological damage. Yet, as with the Bush era “torture papers,” the socio-economic and political interests of the capitalist tend to supersede and supplant objective evidence, moral reason and human decency.
A recent incident here in Corcoran SHU’s short corridor compels us to give voice to the outrage we should all feel at the continued maintenance of the indeterminate SHU debriefing process of the U.S. domestic torture program: Another suicide, Armando Morales (Baby Paya), a validated Mexican prisoner from Los Angeles who had been confined to SHU for almost a decade, hanged himself after the IGI moved him from the 4B-1L-C-Section short corridor, to 4A-1R.
The reason(s) that Armando was moved are the typical ones associated with the coercive tactics employed to break men’s minds: After his girlfriend had been compromised by IGI and other state and federal law enforcement, those same agencies mounted an effort to put pressure on Armando, who was actually a baby in terms of what he did and did not know, as it relates to the enormous pressure that law enforcement will apply to coerce information from persons they’ve targeted.
In response to that pressure, he took his own life. Naturally, IGI and the state will seek to escape any culpability, and their response to this is that each person is responsible for his own conduct. We should all recognize the illegitimacy of such a position – that this is nothing more than an excuse to try and separate themselves from a situation that they are responsible for by their reckless and barbaric disregard for our humanity.
Amerika maintains the largest domestic torture program on earth. The state of California runs the largest torture program in Amerika.
We know this primarily because the vast majority of us have been in these tortuous madhouses for decades. One day is too long and not a single illegal act or rules violation has been committed by us to justify this, which is, by international law, unjustifiable.
But we also know this because our research into the origins of the torture program reveals that this type of systematic psychological degradation to coerce information and create broken men is its purpose. The domestic U.S. torture program carried out in SHU (aka SMU, control unit etc.) style prisons finds its origins at a meeting of social scientists and prison wardens held in Washington, D.C., in 1962, recruiting the findings of Dr. Edgar Schein, which he delivered to them in his man-against-man brainwashing. In addressing the group Dr. Schein stated:
“I would like you to think of brainwashing not in terms of politics, ethics or morals, but in terms of the deliberate changing of human behavior and attitudes by a group of men who have relatively complete control over the environment in which the captive populace lives.”
The techniques he espoused would also require, to be effective, a new type of environment conducive to altering the very foundations of one’s perception of reality. For this the state took Dr. Levinson’s sensory deprivation prison unit design and a form of Skinnerian operant conditioning called “learned helplessness.”
This last technique is a key factor of both validation based indeterminate SHU confinement and the debriefing process. “Learned helplessness” is a systematic process of conditioning to crystalize in the imprisoned victim’s mind that he has no control over the regulation of his existence, that he is completely dependent on the state and its guards for the necessities of “life,” that he is helpless and must submit to the state’s power and control.
Our research into the origins of the torture program reveals that this type of systematic psychological degradation to coerce information and create broken men is its purpose.
This is, of course, contrary to core human consciousness and a linear thought divergence into two options, “resistance or escape.” The program is designed to apply maximum punitive coercion against “resistance” from the outset – from physical removal from the general (prison) population to sensory deprivation, using informants, collaborators and agent provocateurs to erode trust amongst those of like circumstances, punishing uncooperative attitudes, prohibiting collective thought or expression while simultaneously employing group punishment, arbitrary punishment and property restrictions etc.
At the same time, those who are capable of prolonged or indefinite resistance through ideological consistency, political development or force of will – like victims of crucifixion left to rot on crosses during the Roman Empire – they serve as powerful deterrents to those of lesser psychological resilience or those in general population to not resist and instead explore the second option: escape.
The state of California has made its escape option clear since taking the Schein-Skinnerian-Levinson system to its heights in erecting the torture units at Pelican Bay SHU. There are only three escape options available to you: parole, debrief or die. Due to the successful corporate influences of the prison industrial complex on the legislative, political and, to a degree, cultural processes in the nation over the past quarter century, most validated SHU prisoners are serving mandatory minimum, enhanced or BPT (Board of Prison Terms) based sentences and their very confinement to SHU is prohibitive to their parole.
The Board of Prison Terms has repeatedly stated to validated prisoners seeking parole:
“If you want a parole date, you probably want to think about debriefing.”
This form of “escape” – debriefing – is consistent with points 7, 8 and 9 of Dr. Schein’s behavior modification techniques: (7) exploitation of opportunities and informers; (8) convincing prisoners they can trust no one; (9) treating those who are willing to collaborate in far more lenient ways than those who are not.
Again, our personal experience with the state and its use of such opportunistic broken men against those of us who are committed to resistance has been demonstrated here at Corcoran-SHU on a number of occasions in which agents posing as revolutionary progressives have tried to undermine the efforts of the NCTT (New Afrikan Collective Think Tank), and when those efforts failed, they locked up and debriefed.
It was only through our collective education and insight and experience with these periodic Cointelpro-style attacks on progressives which allowed us to identify and resist the attack and mitigate its political disorder. But this does not negate the damage done by the broken males to the unity and progress of resistance in the SHU population.
Though political immaturity by some elements played a role in the mistrust and disunity that resulted from it, in the broader population, it is the nature of the domestic torture program itself to create such broken males that we must understand is prohibited by the international community – and the U.S. knows this in analyzing the effects of such broken males on the psychology of certain elements in SHU. Other such examples of torture being put to such use against those who resist in Pelican Bay, here and across the U.S. is legion.
The state of California has made its escape option clear since taking the Schein-Skinnerian-Levinson system to its heights in erecting the torture units at Pelican Bay SHU. There are only three escape options available to you: parole, debrief or die. The Board of Prison Terms has repeatedly stated to validated prisoners seeking parole: “If you want a parole date, you probably want to think about debriefing.”
In the etiology of the U.S. domestic torture program, Marion Control Unit was the first. When former Marion Warden Ralph Aron was asked why the torture unit was built, he replied, “The purpose of the Marion (and all) controls unit(s) is to control revolutionary attitudes in the prison system and society at large.” These broken males thus serve to not only damage or destroy progressives in prison but the attitudes and ideas of progressives in society at large.
It was always meant to be this way. To be sure, Dr. Broder, the psychotherapist who implemented Dr. Schein’s brainwashing program at Marion envisions those paroled broken men as “therapeutic technicians” who will take these techniques and warped views back into the community. Some 30 years later we have a snitch culture that derides objective facts in favor of a corporate media-created fantasy, and it owes some of its existence to the disastrous effects of isolation, which leads to the inevitable final “escape”: Death! Suicide rates in these sensory deprivation torture units are magnitudes higher than those in general population.
Speaking these words simply does not convey the reality of what we all know intimately: the transient appeal of the void as an alternative to endless isolation. We all know of the disastrous effects of isolation because we have seen what it does, along with the pressures that the state brings to bear on us all daily in its efforts to break us, efforts that include compelling the taking of one’s own life.
“The purpose of the Marion (and all) controls unit(s) is to control revolutionary attitudes in the prison system and society at large.”
If this domestic torture program did not exist, Armando and so many others would still be alive today. But his is only the “escape” view of death. There is also a “resistance”-based view of death – that all of us who will never be counted amongst the broken men not only understand, but have demonstrated twice before, and may well be compelled to do again: peaceful protest in the form of hunger strikes, mass single cell, work stoppage etc.
Christian Gomez died [a year ago], not “escaping” these torture units but “resisting” these torture units, and it is this dialectical view of this final option – that death is an active and practiced form of both escape from and resistance to indefinite SHU confinement – is the final and definitive proof that it is, undebatably, torture.
During an assembly hearing on solitary confinement on August 24, 2011, a former Corcoran-SHU prisoner testified, “For someone to be willing to lie down and die just for someone to hear the situation … in the SHU program, they must be serious.” His assessment was correct. We are serious. The question is, are we as a society serious about upholding basic tenets of humanity. People are dying who could be saved while you are reading these words.
A former Corcoran-SHU prisoner testified, “For someone to be willing to lie down and die just for someone to hear the situation … in the SHU program, they must be serious.” His assessment was correct. We are serious. The question is, are we as a society serious about upholding basic tenets of humanity.
And now you know. This is a system that must be abolished. It is a system that has robbed us all of some part of our humanity and has caused us to lose our way as a nation. So many of us have stood idly by as the U.S. has strode the world stage criticizing other nations for systematic human rights abuses and demanding that others meet their obligations to the world community, while they maintain the single largest domestic torture program and the single largest prison population on earth. If the U.S. is going to continue to insist that other nations meet their international obligations under U.N. treaty resolutions, they must do the same and adhere to the U.N. Convention against Torture.
They have proven that they will not do so without compulsion. We must ensure that they do so, as a nation of the people, for the people and by the people. If we are doing anything less, we are complicit in the state’s hypocrisy.
The Pelican Bay D Short Corridor has given us the proper onus for unity in their historic “agreement to end hostilities” issued for Oct. 10, 2012. We call upon all of you brothers and sisters across the nation in prison yards and hood blocks, in SHUs and barrios: Take up this call also. Turn your attention not toward one another, but to those who have condemned us all to languish at the lowest rungs of this locked anti-poor society: the ruling 1 percent.
Many of us have stood idly by as the U.S. has strode the world stage criticizing other nations for systematic human rights abuses and demanding that others meet their obligations to the world community, while they maintain the single largest domestic torture program and the single largest prison population on earth. If the U.S. is going to continue to insist that other nations meet their international obligations under U.N. treaty resolutions, they must do the same and adhere to the U.N. Convention against Torture.
Join the movement – embrace, support, join or form your own local Occupy or anti-prison industrial complex formation. Build coalitions. And in doing so, change this world. Come, let us make peace.
Our love and solidarity,
Corcoran SHU NCTT:
- Zaharibu Dorrough, D-83611, 4B-1L-53, P.O. Box 3481, Corcoran, CA 93212 [53?]
- J. Heshima Denham, J-38283, 4B-1L-43, P.O. Box 3481, Corcoran, CA 93212
- Kambui Robinson, C-82830, 4B-1L-49, P.O. Box 3481, Corcoran, CA 93212
- Jabari Scott, H-30536, 4B-1L-63, P.O. Box 3481, Corcoran, CA 93212
NCTT stands for NARN (New Afrikan Revolutionary Nationalism) Collective Think Tank. All are held in solitary confinement, an internationally recognized form of torture, in the SHU (Security Housing Unit) at Corcoran State Prison.
Published in: SF Bay View, Dec. 4th 2012
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As a think tank that wrote the proposal for the “Sustainable Agricultural Commune,” we support Prop 37 Labeling of genetically modified food (GM), so please Vote Yes on Prop. 37 if you are in California and if you are voting tomorrow.
In more than 60 countries worldwide the labeling has already been made into law. It is time Californians know what goes into the food they buy. It will save your health and also the natural environment.
[added on Nov 6th: Also, how are farm workers effected? Read this article in Nation of Change. ]
And the EU itself says: http://ec.europa.eu/food/food/biotechnology/gmfood/labelling_en.htm
Also this from Natural News in September of 2012:
“’Racism’ is used to justify and facilitate the exploitation of peoples, and it’s based on the false belief that humanity is divided into a plurality of ‘races’ that stand in relation to each other as ‘inferior’ or ‘superior’ based on physical and/or cultural differences. There are no ‘races’ – only people(s), groups of people(s), united and distinguished by common history (social development), habits, interests etc. – sometimes we call all of this … ideology.” – James Yaki Sayles
Greetings, brothers and sisters. A firm, warm, and solid embrace is extended to you all. In the past year we have witnessed a succession of murderous assaults against the people from various segments of the bourgeois apparatus reflecting a common character structure: The authoritarian psychology.
In July 2011 a group of racists beat Jason Smith, a young New Afrikan man, to death in Louisiana;
in February 2012 Trayvon Martin was murdered by a racist vigilante in Sanford, Fla.;
that same month Christian Gomez was allowed to die of starvation-related complications by guards while on hunger strike at Corcoran State Prison in California;
in March 2012, 17 people, nine of them children, were slaughtered by U.S. Army Staff Sgt. Bales in two Afghan villages as they lay down to sleep;
that same month Kendrec McDade was slain by racist police in Pasadena, Calif.;
in April 2012 Gerardo Perez-Ruiz was murdered by border vigilantes in Eloy, Ariz.
Each of these atrocities can be traced back to warped thought processes. The U.S. mass psychosis is the key inhibiting factor of social progress in this nation and the origin of sadistic violence in the modern world. Though all of these atrocities offend the humanity of each of us, we’ll highlight two of the cases to illustrate the etiological correlation of racist, xenophobic, sadistic violence and authorization psychology.
|Trayvon Martin, 17, was murdered by a vigilante in Sanford, Fla., Feb. 26, 2012.|
Imagine if you will, you are walking home one evening from the local convenience store with a can of tea and a bag of skittles for your younger brother. You’re looking forward to the Miami Heat game with your father when some strange man drives up and accosts you: “Hey! What are you doing around here? Come here! You need to explain your presence to my satisfaction.”
You’re a young man, a child really, and you don’t know who this guy is. He could be a kidnapper, pedophile, racist murderer – you don’t know. “I’m going home, man.” And you attempt to continue on your way … but he prevents you.
You’re frightened and confused as your fight or flight response kicks in; an altercation ensues and you scream for help as this strange white man pulls a gun. He aims at your chest and your screams of terror are cut off by the thunderclap of a gunshot, and the shock of pain as the hot bullet rips into your flesh slamming you backwards. You fall to the ground feeling the wet pavement under your cheek. As your life flows out of your body, your young eyes glaze to darkness as you die …
You wake to the familiar ache of hunger in your small cell in Corcoran State Prison ASU. You’ve been on hunger strike, and now something is wrong. Your heartbeat is racing, you can’t get enough breath. You knock on the wall to alert your neighbor to your distress. Soon the rest of the guys on hunger strike begin to kick and bang on the doors.
The prison guards can clearly hear the yells of “Man down” and your cell number as a sharp pain grips your chest and abdomen and you fall to the cold cell floor. The calls of “Man down!” and kicking on cell doors becomes more insistent as if the others can sense the grip of death closing around your body. The guards continue to ignore these calls.
Fear and panic seize you as your body no longer obeys your commands. You’ve not eaten in many days. It was the only way to bring attention to the reality of the U.S. domestic torture program being carried out in ASU (Administrative Segregation Unit) and SHU (Security Housing Unit) torture units in California. That coupled with your illness has weakened your body too much to resist the draw of the veil.
It seems like so much time has passed since those around you began calling for aid to help you and none has come. None will ever come as you realize you are about to die … It hurts so much, perhaps death is not such a bad thing … Your eyes begin to flutter … They open and shut once more … but they see only emptiness … You have passed on …
|Christian Gomez, 27, was allowed to die alone in solitary confinement while on hunger strike in Corcoran Prison, California, Feb. 2, 2012.|
These nightmare imaginings, which were the reality for Trayvon Martin, Christian Gomez and all those victims we named at the outset, all have a common psycho-social correlation in their aggressors: All these instances involved social expressions of the same warped character structure; all these instances involved the murder of people of color by Euro-Americans or repressive forces of the U.S. state consistent with that historic dynamic; all these instances involved, despite mass outcry, at least the attempt at tacit justification or explanation by authoritarian interests in the U.S.
We have included in our previous discussions the pathology that has been created by our failure to deal with the legacy of racism and the capitalist authoritarian psychology that spawned it. It has claimed five more victims here and 17 more in a single night in Afghanistan. Trayvon Martin and Christian Gomez did not have to die. But they did. George Zimmerman and CSP-Corcoran ASU guards both share the identical psychological character structure of authoritarian man, reinforced by their particular stations in the U.S. social arrangement: the dominance of white male privilege and state power.
George Zimmerman, an affluent member of an exclusive gated community, clearly exemplifying the perceived supremacy of his Euro-American parentage and economic station, felt completely justified in pursuing this New Afrikan child that he identified as “Black” to the 911 operator. He then stated, “They always get away,” just before hunting down, accosting and subsequently murdering this poor child.
Much of America does not get that within the New Afrikan community there is still a discussion held between parents and male Afrikan children about the dangers they face in the larger society because of their sable skin. For any that believe this is an exaggeration, the execution of Trayvon, Jason and Kendrec is proof these fears continue to be well grounded in truth and prudence. The fact that Mr. Zimmerman continues to feel justified in executing Trayvon, as evidenced by his self-serving statements to Trayvon’s parents at the bail hearing, should chill all of you reading this. The state released him.
Within the New Afrikan community there is still a discussion held between parents and male Afrikan children about the dangers they face in the larger society because of their sable skin. For any that believe this is an exaggeration, the execution of Trayvon, Jason and Kendrec is proof these fears continue to be well grounded.
The irrational core of such justifications lies in the racial dehumanization of New Afrikans (males in particular) in the U.S. This dehumanizing dynamic is embodied in the historical development of property relations in the U.S.: a wealth surplus cultivated on the backs of Afrikan slaves working stolen Native American lands.
The unique ideological basis of capitalist economic development in the U.S., which incorporates the race-caste system as a vital component of the class structure, created a corresponding character structure that this process reproduces and re-enforces in its citizens. There has never been a conflict between democracy and racial oppression, inequality and exploitation in the mind of authoritarian man in Amerika. The pathological dehumanization of racism is the central component which allowed Zimmerman to not only murder a New Afrikan child for walking “his” neighborhood, but to justify doing so as “self-defense” and have that “justification” echoed by the Sanford Police Department. Such irrational reasoning has an origin.
In “the ignoble parody of modernity,” Cornel West states, “racialized persons and racist practices were systemized and canonized principally owing to the financial interests and psychic needs that sustained the slave trade and New World slavery.” It is this racial component of economic exploitation and conquest which is the developmental foundation of U.S. society still celebrated on Columbus Day. The irrational mentality of George Zimmerman did not fall from the sky. It was developed from the authoritarian mass psychology and national ideology of the U.S.
While a historical analysis of U.S. economic conditions gives us a glimpse into the material basis for racist ideology, it provides little insight into its irrational core – how it got there in this warped form today. Subject to the socio-economic conditions of U.S. capitalist society, Amerikan man reproduces those unique historical economic processes in his ideology.
This is why some three centuries after the “Willie Lynch method” was introduced to increase the productive output and relative safety of enslaving Afrikans in the Amerikas, the same twisted psychic structures that process created continue to be reproduced in both New Afrikans (the slave mentality, inferiority complexes, self-hatred) and Euro-Amerikans (authoritarian white male privilege, superiority complexes, hatred of other human phenotypes) in the U.S. today.
Ideologies reshape man’s being; we discover his material core by analyzing the process by which he forms ideologies. The toxic historical process and development of U.S. patriarchal authoritarianism exemplified by its brutal enslavement of Afrikans, bloody extermination of Native Americans, conquest and annexation of lands and resources, from Northern Mexico to the Philippine Islands, continue to give rise to the psychic certainty of additional atrocities in those who maintain the ideological “traditions” of the “Amerikan way” today.
The toxic historical process and development of U.S. patriarchal authoritarianism exemplified by its brutal enslavement of Afrikans, bloody extermination of Native Americans, conquest and annexation of lands and resources, from Northern Mexico to the Philippine Islands, continue to give rise to the psychic certainty of additional atrocities.
You see, the irrational formation of an ideology also makes man’s character structure irrational. Thus the genesis of the pathologically warped reasoning of Zimmerman; that he, not this frightened child, was “justified” in “defending himself.” Such a position is an indictment of the modern U.S. authoritarian mass psychology itself.
Now that the mainstream media, who shamefully ignored this tragedy initially, have gotten so involved that the mass psychological nature of authoritarian ideology is on display. National media outlets are asking the parents of Trayvon, “Shouldn’t George Zimmerman be given a fair chance?” “Shouldn’t we let the process play itself out?” These are legitimate questions, but they are questions that should not have to be asked. That they felt it necessary to ask questions like this is the best proof that we are going about this all wrong.
For example, Pat Buchanan asked on one news program, “Would Al Sharpton and others have come forward had it been a white male who had been shot by an Afrikan citizen?” We all must see how illegitimate these questions are, but entertaining such irrationality is what the pathology created by the historical legacy of racism has reduced us to.
We actually think that because there is a New Afrikan citizen in the White House – who is shamefully and routinely disrespected by the political establishment – and at the head of the Attorney General’s Office that, somehow, we are not the same nation we were in the not so distant past. Many say and think this, while simultaneously – again – engaged in a conversation about the lynching of Trayvon Martin … and we don’t see the contradiction.
To be sure, for weeks we’ve watched corporate mass media put forward theories of justification which absolve this gun toting, self-appointed “neighborhood-watch commander” of culpability in murdering this child – even going so far as attempting to disparage Trayvon’s character with such descriptions as “He was a troubled youth with behavior problems” in one breath, while dialoging on the analysis and re-analysis of the police video of Zimmerman’s head in the next.
The underlying message of the corporate mass media was given unvarnished clarity only days later in a tweet by a white New Jersey police officer, who said of Trayvon, “Act like a thug; die like a thug.” This simple articulation of the modern dehumanization of New Afrikans in Amerika by the authoritarian apparatus was the guiding ethos of George Zimmerman and the Sanford police.
To those with this twisted mindset, Trayvon was not a “human” child walking home from the store to watch the game with his family; he was “one of them,” “Black,” “they,” a “thug” – something other than and inferior to Zimmerman himself. In his mind he was justified in pursuing Trayvon, justified in accosting him, justified in murdering him because George Zimmerman was an upper-middle class white man “protecting” his community, and Trayvon just some “Black thug” in a hoodie.
This is really the type of sick, twisted rationalization that was proffered by Zimmerman and initially accepted by the Sanford police. Even when it was clear the nexus of protestation had forced the reactionary state to cleave with the authoritarian social imperative and finally arrest Zimmerman, instead of focusing on the self-evident atrocity of Trayvon’s murder and inexcusable delay in the state seeking redress, the authoritarian regime used this moment for law enforcement to sing its own accolades and re-enforce the authoritarian status quo by stressing the position that the national outcry at this one man lynching was not a factor in the state’s decision to prosecute.
They verified it by allowing Zimmerman to deposit $15k with a bail bondsman and just walk out of jail scott free, as though such a warped human hiding behind the “stand your ground” statute does not pose a threat to the safety and lives of others. Just as disturbing , only weeks later, it was discovered Zimmerman was not having such a great economic difficulty as he’d led the court to believe. He had raised some $250k online for his “defense.” The fact that so many Amerikans donated money to Zimmerman in just a few short weeks that he was able to amass a quarter million dollars is definitive proof of the mass psychosis of the authoritarian psychology in Amerika.
The “stand your ground” policy that is the law in Florida does include the Trayvon Martins of this nation; how can it not? With this in mind, how can any rational person entertain, even for a second, the explanation of Zimmerman, who’s admitted to pursuing and confronting this child before slaying him?
We live in a society that has never committed itself to changing the way that it thinks. The same social, political and economic forces that created the mentality that lynched Emmett Till and later James Byrd is the same system that is responsible for what is call racial profiling today. This is the same type of thinking that resulted in the murders of Kendrec McDade and Gerardo Perez-Ruiz earlier this year.
|Jason Smith, 14, was beaten to death by the KKK June 6, 2011. This is an autopsy photo. See the video at the end of the story.|
These are the same forces that created the hate which bombed a church in Birmingham, Alabama, that claimed the lives of four little New Afrikan girls attending Sunday school in 1963; the same hate which killed James Chaney, Andrew Goodman and Michael Schwerner in Philadelphia, Mississippi, in 1964; the same hate that murdered Jason Smith in Louisiana in July of 2011.
Trayvon Martin’s black skin is what put him on the radar of Zimmerman and he said as much to the 911 operator. The dispatcher specifically told him not to pursue Trayvon, but Zimmerman hunted Trayvon anyway because he felt he had the authority to do so. The authoritarian mindset had fatal results.
The outrage that has been and continues to be expressed is justified. But it is not enough to demand justice. George Zimmerman is a symptom of a diseased society. We have legalized hate with the legislation of racial profiling and laws such as “stand your ground,” Arizona’s anti-immigrant statues and “gang” injunctions on entire communities of color. It is a crisis of culture, a manifestation of the malignant sickness of bourgeois society.
The core authoritarian psychology that gives social validity to these warped mindsets must itself be eradicated. We will continue experiencing these atrocities until such time as the minds of the masses are transformed, until we realize a victorious revolutionary change in this society.
But this pathology finds its most indifferent expression not in the gated communities of the upper middle class. No, it finds its most indifferent expression in prisons. Over the past 30 years, with tacit state sanction and support, the victims’ rights lobby and prison industrial complex have waged a successful dehumanization campaign on those who’ve abrogated “the law.”
The compulsion of socio-economic desperation, race-class disenfranchisement, and intentional underdevelopment of specific segments of the underclass – overwhelmingly New Afrikan, Latino and Native American – have been irrationally discounted as the origin of “crime,” and the onus for survival activities has been placed solely on the shoulders of the individual offender.
From this artificial social perspective has arisen the myth of the sub-human, predatory, criminal offender. Those consigned to U.S. prisons do not simply lose their physical freedom; they lose their social designation as fellow “humans.” Society views prisoners the same way we view vermin – as something other than human, repugnant and unworthy of compassion. Christian Gomez discovered this with fatal results. Prison, as a tool of social control and race-caste containment, has always been a key component of U.S. capitalism, but the broad based, systematic dehumanization of prisoners has expanded in direct proportion to the economic expansion of the prison industrial complex.
In the 2010 annual report of Corrections Corporation of America the world’s largest private prison purveyor, they state: “The demand for our facilities and services could be adversely affected by the relaxation of enforcement efforts, leniency in conviction or parole standards and sentencing practices … For instance, any changes with respect to drugs or controlled substances or illegal immigration could affect the number of people arrested, convicted and sentenced, thereby potentially reducing the demand for correctional facilities to house them.”
Those consigned to U.S. prisons do not simply lose their physical freedom; they lose their social designation as fellow “humans.”
The CCPOA (California Correctional Peace Officers Association), GEO Group [the world’s second largest private prison purveyor], and the Fraternal Order of Police have parroted these same lines openly in their lobbying efforts at the state and federal level. Do you not see the inherent contradiction in a public safety apparatus whose speculative profits and salaries are attached to maximizing criminal offenders, not reducing them?
This view they hold of prisoners and potential prisoners as commodities by the various aspects of the prison industry – both public and private – provides a compelling economic motivation for maintaining that social dehumanization in the overall populace.
Seventy percent of all TV programing is crime and punishment content, from “Cops” to “Judge Judy,” from “Law and Order: SVU” to “Blue Bloods” and countless others – all re-enforcing the message of corporate mass media and the labor aristocracy of prison guard unions like the CCPOA that prisoners are not humans but some subspecies of bipedal animal entirely separate from humanity itself. This is particularly pronounced in American paramilitary organizations like police or prison guards and is a manifestation of the mechanization of authoritarian man in the West.
Like the authoritarian process itself, this mechanization of man took centuries and finds its origins in man’s efforts to disassociate himself from the animal as he developed technology.
The best analysis of this is given by Wilhelm Reich in his piece, “The Human Struggle for Freedom,” where he states: “His viciousness, his inability to live peacefully with his own kind, his wars, bear witness to the fact that man is distinguished from other animals only by boundless sadism and the mechanical trinity of an authoritarian view of life, mechanistic science and the machine … Man’s claims are peculiarly contrived to make him forget that he is an animal … Man’s life is dichotomized: One part of his life is determined by biological laws (sexual gratification, consumption of food, relatedness to nature); the other part of his life is determined by the machine civilization (mechanical ideas about his own (self) organization, his superior position in the animal kingdom, his racial or class attitudes toward other human groups, valuations about ownership, science, religion etc.)
“His being an animal and his not being an animal – biological roots on the one hand and technical development on the other hand – cleave man’s life and thought.
There is thus no contradiction in the mind of the prison guard in upholding their oath to the Constitution’s noble humanistic ideals and dehumanizing imprisoned citizens. The warped character structure of the authoritarian psychology to differentiate itself from the “animal” – “the criminal” – makes that dehumanization a simple economic determination for prison staff, an almost reflexive psychological process intimately connected to their economic empowerment, socio-political prestige and influence.
|Kendrec McDade, a 19-year-old unarmed college student, was murdered by police in Pasadena, Calif., March 24, 2012. Here, he kisses his newborn baby brother.|
That New Afrikans and Latinos make up 75 percent of the prison population, but a scant 26 percent of the national population gives a corresponding race-caste “justification” to this dehumanizing dynamic in their minds. So ignoring Christian Gomez’ – and the entire unit’s – pleas for help as he died in agony was no great feat for the prison guards. That the only outcry that has been heard has come from the relatively small community of social progressives reveals the immutable truth of the pervasiveness of the authoritarian mass psychology in the U.S.
Society’s support for this evil in service to power and privilege is exposed by their apathy and silence. Despite his mistakes in life, Christian Gomez was not only human, he was a hero, and those of us who are principled people cannot allow his sacrifice to be forgotten. Much has been said about the medical problems that he had which contributed to his tragic death. However, the question that we must ask is: How dreadful must the conditions under which he and others were housed have been that Christian would commit himself to starving himself given his medical condition?
How sick and twisted must the core psychology of our nation be that so few of us have expressed our horror and outrage at the prison guards who just stood idly by, ignoring screams for help, and let him die in agony? How long will we allow racism and the authoritarian psychology at the core of those guards’ character structures to govern our cultural mores? The same sadism in service to the authoritarian imperative laid waste to the peaceful protest at Attica in 1971; gunned down W.L. Nolen and other freedom fighters in the late ‘60s and let them bleed out on the yard, feeding the melancholy history of Soledad State Prison; assassinated George L. Jackson in San Quentin on August 21, 1971, … and allowed Christian Gomez to die horribly in Corcoran ASU on Feb. 2, 2012.
Much has been said about the medical problems that he had which contributed to his tragic death. However, the question that we must ask is: How dreadful must the conditions under which he and others were housed have been that Christian would commit himself to starving himself given his medical condition?
Only in struggle, in actively educating those who are unconscious, organizing those who are conscious and mobilizing the advanced elements against the authoritarian psychosis will we effect meaningful change in the ideology of hate and sadistic violence which is at the core of authoritarian man’s character. It is incumbent upon all freedom loving people to change the culture in which we live. Institutional racism, by whatever name it is called, must be confronted and destroyed wherever it rears its ugly head.
As we have stated before, you, the 99 percent – the people – are the greatest force on this planet. You have the power to change this society and the world you live in now, to dictate the kind we all live in the future. The power to change the culture that has already taken so much from us … and of us, is in your hands.
The NCTT (NARN (New Afrikan Revolutionary Nation) Collective Think Tank), both here in Corcoran SHU and Pelican Bay SHU, have put forward practical programs and platforms for all of us to build toward a brighter world.
From the 10 core objectives of the occupy movement national coalition and three pilot programs – CCE (Closed Circuit Economic) Initative, Sustainable Community Agricultural Commune; Block-Vote Democratic Initiative – developed here; to the glorious efforts put forward by NCTT Chairman Sitawa Nantambu Jamaa and Abdul Olugbala Shakur, such as The Bunchy Carter Institute for Revolutionary Change in Pelican Bay give us all the tools and institutions capable of forging the transfer culture necessary to turn the tide of history.
By taking up these tools and supporting these efforts, we consciously act to shatter the chains of the authoritarian psychosis, to free the minds of all masses – to free ourselves.
You, the 99 percent – the people – are the greatest force on this planet. You have the power to change this society and the world you live in now, to dictate the kind we all live in the future.
Let us end this discussion with these words echoed down the corridors of history as a basis for a lasting solution to these ills of society: “The commune. The central citywide revolutionary culture. But who will build the commune that will guide the people into a significant challenge to property rights? Carving out a commune in the central city will involve claiming certain rights as our own – out front. Rights that have not been respected to now. Property rights. It will involve building a political, social and economic infrastructure, capable of filling the vacuum that has been left by the establishment ruling class and pushing the occupy forces of the enemy culture from our midst. …
“The revolutionary is outlawed … Revolution is illegal. It’s against the law. It’s prohibited. It will not be allowed. It is clear that the revolutionary is a lawless man (or woman). The outlaw and the lumpen will make the revolution. The people, the workers, will adopt it. This must be the new order of things, after the fact of the modern industrial fascist state. …
“You will find no class or category more aware, more embittered, desperate or dedicated to the ultimate remedy – revolution. The most dedicated, the best of our kind – you’ll find them in the Folsoms, San Quentins and Soledads.” – George L. Jackson
Trayvon, Christian, Kendrec, Gerardo, Jason and those nine children in Afghanistan will never know justice as long as the authoritarian psychology and ideology of hate responsible for murdering them is allowed to persist. There is only one sure cure. You are no longer ignorant to its reality or origin.
Will you continue to stand idly by, content to submit to the bonds of the ruling 1 percent, submitting to conformity, turning a blind eye to the evil pervading the very fabric of society? Or will you stand with us and those who dare to change the nature and structure of capitalist society, dare to change the culture of hate, dare to struggle, dare to win?
Your choice will determine the course of history. History will be kind to those of us who love freedom. The spirits of Trayvon, Christian, Kendrec, Gerardo, Jason and those nine Afghan babies are watching all of us with an interested eye. What will you show them?
In solidarity with the Bunchy Carter Institute for Revolutionary Change. Until we win or don’t lose.
For more information on the NCTT COR-SHU or its work product, contact: Zaharibu Dorrough, D-83611, CSP-COR-SHU 4BIL-53, P.O. Box 3481, Corcoran, CA 93212; J. Heshima Denham, J-38283, CSP-COR-SHU 4BIL-46, P.O. Box 3481, Corcoran, CA 93212; Kambui Robinson, C-82830, CSP-COR-SHU 4BIL-49, P.O. Box 3481, Corcoran, CA 93212; and Jabari Scott, H-30536, CSP-COR SHU 4BIL-63, P.O. Box 3481, Corcoran, CA 93212.
For more information on other NCTT projects or the Bunchy Carter Institute for Revolutionary Change, contact: NCTT Chairman Sitawa N.J. Dewberry, C-35671, PBSP-SHU D-1-117, P.O. Box 7500, Crescent City, CA 95532, or Abdul O.S. Harvey, C-48884, PBSP-SHU D-4-112, P.O. Box 7500, Crescent City, CA 95532.
This statement was transcribed by Kendra Castaneda.
The father of Jason Smith, 14, describes his son’s KKK murder on June 6, 2011, and asks for help.